King James Version KJV
New Revised Standard NRS
1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
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I am speaking the truth in Christ—I am not lying; my conscience confirms it by the Holy Spirit—
2 That I have great heaviness and continual sorrow in my heart.
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I have great sorrow and unceasing anguish in my heart.
3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
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For I could wish that I myself were accursed and cut off from Christ for the sake of my own people, my kindred according to the flesh.
4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
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They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises;
5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
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to them belong the patriarchs, and from them, according to the flesh, comes the Messiah, who is over all, God blessed forever. Amen.
6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
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It is not as though the word of God had failed. For not all Israelites truly belong to Israel,
7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
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and not all of Abraham's children are his true descendants; but "It is through Isaac that descendants shall be named for you."
8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
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This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as descendants.
9 For this is the word of promise, At this time will I come, and Sara shall have a son.
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For this is what the promise said, "About this time I will return and Sarah shall have a son."
10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
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Nor is that all; something similar happened to Rebecca when she had conceived children by one husband, our ancestor Isaac.
11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
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Even before they had been born or had done anything good or bad (so that God's purpose of election might continue,
12 It was said unto her, The elder shall serve the younger.
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not by works but by his call) she was told, "The elder shall serve the younger."
13 As it is written, Jacob have I loved, but Esau have I hated.
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As it is written, "I have loved Jacob, but I have hated Esau."
14 What shall we say then? Is there unrighteousness with God? God forbid.
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What then are we to say? Is there injustice on God's part? By no means!
15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
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For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
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So it depends not on human will or exertion, but on God who shows mercy.
17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
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For the scripture says to Pharaoh, "I have raised you up for the very purpose of showing my power in you, so that my name may be proclaimed in all the earth."
18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
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So then he has mercy on whomever he chooses, and he hardens the heart of whomever he chooses.
19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
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You will say to me then, "Why then does he still find fault? For who can resist his will?"
20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
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But who indeed are you, a human being, to argue with God? Will what is molded say to the one who molds it, "Why have you made me like this?"
21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
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Has the potter no right over the clay, to make out of the same lump one object for special use and another for ordinary use?
22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
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What if God, desiring to show his wrath and to make known his power, has endured with much patience the objects of wrath that are made for destruction;
23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
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and what if he has done so in order to make known the riches of his glory for the objects of mercy, which he has prepared beforehand for glory—
24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
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including us whom he has called, not from the Jews only but also from the Gentiles?
25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
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As indeed he says in Hosea, "Those who were not my people I will call "my people,' and her who was not beloved I will call "beloved.' "
26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
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"And in the very place where it was said to them, "You are not my people,' there they shall be called children of the living God."
27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
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And Isaiah cries out concerning Israel, "Though the number of the children of Israel were like the sand of the sea, only a remnant of them will be saved;
28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
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for the Lord will execute his sentence on the earth quickly and decisively."
29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
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And as Isaiah predicted, "If the Lord of hosts had not left survivors to us, we would have fared like Sodom and been made like Gomorrah."
30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
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What then are we to say? Gentiles, who did not strive for righteousness, have attained it, that is, righteousness through faith;
31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
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but Israel, who did strive for the righteousness that is based on the law, did not succeed in fulfilling that law.
32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
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Why not? Because they did not strive for it on the basis of faith, but as if it were based on works. They have stumbled over the stumbling stone,
33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
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as it is written, "See, I am laying in Zion a stone that will make people stumble, a rock that will make them fall, and whoever believes in him will not be put to shame."
The King James Version is in the public domain.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.