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Romans 9

KJV

RSV

1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
1 I am speaking the truth in Christ, I am not lying; my conscience bears me witness in the Holy Spirit,
2 That I have great heaviness and continual sorrow in my heart.
2 that I have great sorrow and unceasing anguish in my heart.
3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
3 For I could wish that I myself were accursed and cut off from Christ for the sake of my brethren, my kinsmen by race.
4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
4 They are Israelites, and to them belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises;
5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
5 to them belong the patriarchs, and of their race, according to the flesh, is the Christ. God who is over all be blessed for ever. Amen.
6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
6 But it is not as though the word of God had failed. For not all who are descended from Israel belong to Israel,
7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
7 and not all are children of Abraham because they are his descendants; but "Through Isaac shall your descendants be named."
8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
8 This means that it is not the children of the flesh who are the children of God, but the children of the promise are reckoned as descendants.
9 For this is the word of promise, At this time will I come, and Sara shall have a son.
9 For this is what the promise said, "About this time I will return and Sarah shall have a son."
10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
10 And not only so, but also when Rebecca had conceived children by one man, our forefather Isaac,
11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
11 though they were not yet born and had done nothing either good or bad, in order that God's purpose of election might continue, not because of works but because of his call,
12 It was said unto her, The elder shall serve the younger.
12 she was told, "The elder will serve the younger."
13 As it is written, Jacob have I loved, but Esau have I hated.
13 As it is written, "Jacob I loved, but Esau I hated."
14 What shall we say then? Is there unrighteousness with God? God forbid.
14 What shall we say then? Is there injustice on God's part? By no means!
15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
15 For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
16 So it depends not upon man's will or exertion, but upon God's mercy.
17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
17 For the scripture says to Pharaoh, "I have raised you up for the very purpose of showing my power in you, so that my name may be proclaimed in all the earth."
18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
18 So then he has mercy upon whomever he wills, and he hardens the heart of whomever he wills.
19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
19 You will say to me then, "Why does he still find fault? For who can resist his will?"
20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
20 But who are you, a man, to answer back to God? Will what is molded say to its molder, "Why have you made me thus?"
21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
21 Has the potter no right over the clay, to make out of the same lump one vessel for beauty and another for menial use?
22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
22 What if God, desiring to show his wrath and to make known his power, has endured with much patience the vessels of wrath made for destruction,
23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
23 in order to make known the riches of his glory for the vessels of mercy, which he has prepared beforehand for glory,
24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
24 even us whom he has called, not from the Jews only but also from the Gentiles?
25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
25 As indeed he says in Hose'a, "Those who were not my people I will call 'my people,' and her who was not beloved I will call 'my beloved.'"
26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
26 "And in the very place where it was said to them, 'You are not my people,' they will be called 'sons of the living God.'"
27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
27 And Isaiah cries out concerning Israel: "Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved;
28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
28 for the Lord will execute his sentence upon the earth with rigor and dispatch."
29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
29 And as Isaiah predicted, "If the Lord of hosts had not left us children, we would have fared like Sodom and been made like Gomor'rah."
30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
30 What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, righteousness through faith;
31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
31 but that Israel who pursued the righteousness which is based on law did not succeed in fulfilling that law.
32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
32 Why? Because they did not pursue it through faith, but as if it were based on works. They have stumbled over the stumbling stone,
33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
33 as it is written, "Behold, I am laying in Zion a stone that will make men stumble, a rock that will make them fall; and he who believes in him will not be put to shame."
The King James Version is in the public domain.
Revised Standard Version of the Bible, copyright 1952 [2nd edition, 1971] by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.