New International Version NIV
New International Reader's Version NIRV
1 I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit—
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I speak the truth in Christ. I am not lying. My mind tells me that what I say is true. It is guided by the Holy Spirit.
2 I have great sorrow and unceasing anguish in my heart.
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My heart is full of sorrow. My sadness never ends.
3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race,
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I am so concerned about my people, who are members of my own race. I am ready to be cursed, if that would help them. I am even willing to be separated from Christ.
4 the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises.
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They are the people of Israel. They have been adopted as God's children. God's glory belongs to them. So do the covenants. They received the law. They were taught to worship in the temple. They were given the promises.
5 Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised! Amen.
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The founders of our nation belong to them. Christ comes from their family line. He is God over all. May he always be praised! Amen.
6 It is not as though God’s word had failed. For not all who are descended from Israel are Israel.
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Their condition does not mean that God's word has failed. Not everyone in the family line of Israel really belongs to Israel.
7 Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”
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Not everyone in Abraham's family line is really his child. Not at all! Scripture says, "Your family line will continue through Isaac."(Genesis 21:12)
8 In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring.
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In other words, God's children are not just Abraham's natural children. Instead, they are the children God promised to him. They are the ones considered to be Abraham's children.
9 For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”
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God promised, "I will return at the appointed time. Sarah will have a son."(Genesis 18:10,14)
10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.
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And that's not all. Rebekah's children had the same father. He was our father Isaac.
11 Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand:
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Here is what happened. Rebekah's twins had not even been born. They hadn't done anything good or bad yet. So they show that God's purpose is based firmly on his free choice.
12 not by works but by him who calls—she was told, “The older will serve the younger.”
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It was not because of anything they did but because of God's choice. So Rebekah was told, "The older son will serve the younger one."(Genesis 25:23)
13 Just as it is written: “Jacob I loved, but Esau I hated.”
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It is written, "I chose Jacob instead of Esau."(Malachi 1:2,3)
14 What then shall we say? Is God unjust? Not at all!
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What should we say then? Is God unfair? Not at all!
15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
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He said to Moses, "I will have mercy on whom I have mercy. I will show love to those I love." (Exodus 33:19)
16 It does not, therefore, depend on human desire or effort, but on God’s mercy.
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So it doesn't depend on what we want or do. It depends on God's mercy.
17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”
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In Scripture, God says to Pharaoh, "I had a special reason for making you king. I decided to use you to show my power. I wanted my name to become known everywhere on earth."(Exodus 9:16)
18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
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So God does what he wants to do. He shows mercy to one person and makes another stubborn.
19 One of you will say to me: “Then why does God still blame us? For who is able to resist his will?”
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One of you will say to me, "Then why does God still blame us? Who can oppose what he wants to do?"
20 But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’ ”
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But you are a mere man. So who are you to talk back to God? Scripture says, "Can what is made say to the one who made it, 'Why did you make me like this?' "(Isaiah 29:16; 45:9)
21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?
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Isn't the potter free to make different kinds of pots out of the same lump of clay? Some are for special purposes. Others are for ordinary use.
22 What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction?
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What if God chose to show his great anger? What if he chose to make his power known? That is why he put up with people he was angry with. They had been made to be destroyed.
23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory—
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What if he did that to show the riches of his glory to others? Those are the people he shows his mercy to. He had prepared them to receive his glory.
24 even us, whom he also called, not only from the Jews but also from the Gentiles?
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We are those people. He has chosen us. We do not come only from the Jewish race. Many of us are not Jews.
25 As he says in Hosea: “I will call them ‘my people’ who are not my people; and I will call her ‘my loved one’ who is not my loved one,”
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God says in Hosea, "I will call those who are not my people 'my people.' I will call the one who is not my loved one 'my loved one.' " (Hosea 2:23)
26 and, “In the very place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’ ”
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He also says, "Once it was said to them, 'You are not my people.' In that very place they will be called 'children of the living God.' " (Hosea 1:10)
27 Isaiah cries out concerning Israel: “Though the number of the Israelites be like the sand by the sea, only the remnant will be saved.
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Isaiah cries out concerning Israel. He says, "The number of people from Israel may be like the sand by the sea. But only a few of them will be saved.
28 For the Lord will carry out his sentence on earth with speed and finality.”
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The Lord will carry out his sentence. He will be quick to carry it out on earth, once and for all." (Isaiah 10:22,23)
29 It is just as Isaiah said previously: “Unless the Lord Almighty had left us descendants, we would have become like Sodom, we would have been like Gomorrah.”
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Earlier Isaiah had said, "The Lord who rules over all left us children and grandchildren. If he hadn't, we would have become like Sodom. We would have been like Gomorrah." (Isaiah 1:9)
30 What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;
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What should we say then? Those who aren't Jews did not look for a way to be right with God. But they found it by having faith.
31 but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal.
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Israel did look for a law that could make them right with God. But they didn't find it.
32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.
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Why not? Because they didn't look for it by faith. They tried to get it by working for it. They tripped over the stone that causes people to trip and fall.
33 As it is written: “See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame.”
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It is written, "Look! In Zion I am laying a stone that causes people to trip. It is a rock that makes them fall. The one who trusts in him will never be put to shame." (Isaiah 8:14; 28:16)
Scripture quoted by permission. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®. NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica. All rights reserved worldwide.
Holy Bible, New International Reader's Version® Copyright © 1995, 1996, 1998 by Biblica. All rights reserved worldwide.