1 Samuel 1:1-18

The Family of Elkanah

1 There was a certain man from Ramathaim Zophim, from the hill country of Ephraim, whose name was Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.[a]
2 He had two wives; the name of the first [was] Hannah, and the name of the second [was] Peninnah. Now Peninnah had children, but Hannah had no children.
3 Now this man used to go up from his town {year by year}[b] to worship and to sacrifice to Yahweh of hosts in Shiloh, {where}[c] the two sons of Eli, Hophni and Phinehas, [were] priests to Yahweh.
4 {On}[d] the day Elkanah sacrificed, he would give portions to his wife Peninnah and to all her sons and daughters.
5 But to Hannah he would give {a double portion},[e] because he loved Hannah, though Yahweh had closed her womb.
6 (Now her rival wife would provoke her severely in order to upset her because Yahweh had closed her womb.)
7 And so he used to do[f] year after year; {whenever}[g] she went up to the house of Yahweh, she[h] would provoke her so that she[i] would weep and would not eat.
8 So Elkanah her husband would say to her: "Hannah, why do you weep and why do you not eat? And {why are you heartsick}?[j] Am I not better to you than ten sons?"
9 Then Hannah got up after eating and drinking at Shiloh. (Now Eli the priest [was] sitting on his chair by the doorpost of the temple[k] of Yahweh.)
10 She [was] {deeply troubled},[l] so she prayed to Yahweh and wept bitterly.
11 She {made a vow}[m] and said: "O Yahweh of hosts, if you will look with compassion on the misery of your female servant, and will remember me, and not forget your female servant, and will give to your female servant {a male child}[n] then I will give him to Yahweh all the days of his life, and a razor will never pass over his head."[o]
12 {While}[p] she continued to pray before Yahweh, Eli was observing her mouth.
13 Now Hannah had been speaking in her heart; her lips [were] moving, but her voice could not be heard, so Eli considered her [to be] drunk.
14 Then Eli said to her, "How long will you behave like someone [who is] drunk? Put away your wine!"
15 But Hannah answered and said, "No, my lord. I am a woman {deeply distressed},[q] but I have not drunk wine [or] strong drink. [Rather], I have poured out my soul before Yahweh.
16 Do not regard your female servant as {worthless},[r] but because of the extent of my worries and my provocation I have spoken all of this."
17 Then Eli answered and said, "Go in peace, and may the God of Israel grant your request that you have asked of him."
18 And she said, "May your female slave find favor in your sight." Then the woman went on her way and ate [something], and {her face did not look sad any longer}.[s]

1 Samuel 1:1-18 Meaning and Commentary

INTRODUCTION TO THE FIRST BOOK OF SAMUEL

\\OTHERWISE CALLED\\ \\THE FIRST BOOK OF KINGS\\

This book, in the Hebrew copies, is commonly called Samuel, or the Book of Samuel; in the Syriac version, the Book of Samuel the Prophet; and in the Arabic version, the Book of Samuel the Prophet, which is the First Book of the Kings; and the Septuagint version, the Book of the Kingdom: it has the name of Samuel, because it contains an history of his life and times; and the Jews say {a} it was written by him; and as it may well enough be thought to be, to the end of the twenty fourth chapter; and the rest might be written by Nathan and Gad, as may he gathered from 1Ch 29:29 as also the following book that bears his name; and both may be called the Books of Kings, because they give an account of the rise of the kings in Israel, and of the two first of them; though some think they were written by Jeremiah, as Abarbinel; and others ascribe them to Ezra: however, there is no doubt to be made of it that this book was written by divine inspiration, when we consider the series of its history, its connection and harmony with other parts of Scripture; the several things borrowed from it, or alluded to in the book of Psalms, particularly what is observed in Ps 113:7,8, seems to be taken out of 1Sa 2:8, and the sanction which the Lord gives to it, by referring to a fact in it, whereby he stopped the mouths of the Scribes and Pharisees cavilling at his disciples, Mt 12:3,4, compared with 1Sa 21:3-6, yea, even, as Huetius {b} observes, some Heathen writers have by their testimonies confirmed some passages in these books, which they seem to have been acquainted with, as Nicolaus of Damascus {c}, and Eupolemus {d}; it contains an history of the government of Eli, and of the birth of Samuel, and his education under him; of the succession of Samuel in it, and the resignation of it to Saul, when he was chosen king; of his administration of his office, and of things done in the time of it, both before and after his rejection, and of the persecution of David by Saul, and is concluded with his death.

{a} T. Bab. Bava Bathra, fol. 14. 2. {b} Demonstrat. Evangel. Prop. 4. p. 199. {c} Apud Joseph. Antiqu. l. 7. c. 5. sect. 2. {d} Apud Euseb. Praepar. Evangel. l. 9. c. 30.

\\INTRODUCTION TO FIRST SAMUEL 1\\

This chapter gives an account of the parents of Samuel, of the trouble his mother met with from her rival, and comfort from her husband, 1Sa 1:1-8, of her prayer to God for a son, and of her vow to him, should one be given her, 1Sa 1:9-11 of the notice Eli took of her, and of his censure on her, which he afterwards retracted, and comforted her, 1Sa 1:12-18 of her conception and the birth of her son, the nursing and weaning of him, 1Sa 1:19-23 and of the presentation of him to the Lord, with a sacrifice, 1Sa 1:24-28.

Footnotes 19

  • [a]. Or "Ephrathite"
  • [b]. Literally "from days to days"
  • [c]. Literally "and there"
  • [d]. Literally "And it happened on"
  • [e]. Literally "a portion of two faces"
  • [f]. So Hebrew; because of the abrupt change of subject some revocalize the verb to read "it used to be"
  • [g]. Or "as often as"; literally "from enough"
  • [h]. That is, Penninah
  • [i]. That is, Hannah
  • [j]. Literally "why [is] your heart evil"
  • [k]. This is not the temple of Solomon (ca. 966 bc), but rather the tabernacle that first resided at Shiloh after the conquest of Joshua.
  • [l]. Literally "bitter of soul"
  • [m]. Literally "vowed a vow"
  • [n]. Literally "an offspring of men"
  • [o]. "A razor will never pass over his head" indicates that Hannah promised to dedicate her son to Yahweh as a Nazirite, according to the terms of Num 6:1-21
  • [p]. Literally "And it happened that when"
  • [q]. Literally "difficult of spirit"
  • [r]. Literally "as a daughter of Belial/daughter of worthlessness"
  • [s]. Literally "her faces were not for her [any] longer"
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