Esther 9:24-32

24 how Aman the son of Amadathes the Macedonian fought against them, how he made a decree and cast lots to destroy them utterly;
25 also how he went in to the king, telling to hang Mardochaeus: but all the calamities he tried to bring upon the Jews came upon himself, and he was hanged, and his children.
26 Therefore these days were called Phrurae, because of the lots; (for in their language they are called Phrurae;) because of the words of this letter, and all they suffered on this account, and all that happened to them.
27 And established it, and the Jews took upon themselves, and upon their seed, and upon those that were joined to them , neither would they on any account behave differently: but these days a memorial kept in every generation, and city, and family, and province.
28 And these days of the Phrurae, shall be kept for ever, and their memorial shall not fail in any generation.
29 And queen Esther, the daughter of Aminadab, and Mardochaeus the Jew, wrote all that they had done, and the confirmation of the letter of Phrurae.
31 And Mardochaeus and Esther the queen appointed for themselves privately, even at that time also having formed their plan against their own health.
32 And Esther established it by a command for ever, and it was written for a memorial.

Esther 9:24-32 Meaning and Commentary

INTRODUCTION TO ESTHER 9

In this chapter we have an account of the Jews gathering together, on the day fixed for their destruction, to defend themselves, which they did in all the provinces, and smote their enemies; Es 9:1-5. In Shushan the palace they slew the ten sons of Haman and five hundred men on that day, Es 9:6-11 and at the request of the queen they were allowed the next day to hang up his sons, when they slew three hundred men more, Es 9:12-15, in the provinces they slew 75,000 and those in one day only, and the following days they kept as a festival, but they in Shushan kept the two days following, Es 9:16-19, and which two days were established by Esther and Mordecai as festivals, to be observed as such in future ages, by the name of the days of Purim, Es 9:20-32.

Footnotes 1

The Brenton translation of the Septuagint is in the public domain.