Genesis 44:3-13

3 et orto mane dimissi sunt cum asinis suis
4 iamque urbem exierant et processerant paululum tum Ioseph arcessito dispensatore domus surge inquit persequere viros et adprehensis dicito quare reddidistis malum pro bono
5 scyphum quem furati estis ipse est in quo bibit dominus meus et in quo augurari solet pessimam rem fecistis
6 fecit ille ut iusserat et adprehensis per ordinem locutus est
7 qui responderunt quare sic loquitur dominus noster ut servi tui tantum flagitii commiserint
8 pecuniam quam invenimus in summitate saccorum reportavimus ad te de terra Chanaan et quomodo consequens est ut furati simus de domo domini tui aurum vel argentum
9 apud quemcumque fuerit inventum servorum tuorum quod quaeris moriatur et nos servi erimus domini nostri
10 qui dixit fiat iuxta vestram sententiam apud quem fuerit inventum ipse sit servus meus vos autem eritis innoxii
11 itaque festinato deponentes in terram saccos aperuerunt singuli
12 quos scrutatus incipiens a maiore usque ad minimum invenit scyphum in sacco Beniamin
13 at illi scissis vestibus oneratisque rursum asinis reversi sunt in oppidum

Genesis 44:3-13 Meaning and Commentary

INTRODUCTION TO GENESIS 44

This chapter relates the policy of Joseph in making an experiment of his brethren's regard and affection for Benjamin; he ordered his steward to put every man's money into his sack, and his silver cup in Benjamin's, and when they were got out of the city, to follow after them, and charge them with the theft, as he did; and having searched their sacks, as they desired he would, found the cup with Benjamin, which threw them into the utmost distress, and obliged them to return to Joseph, Ge 44:1-14; who charged them with their ill behaviour towards him; they acknowledge it, and propose to be his servants; but he orders them to depart to their father, retaining Benjamin in servitude, Ge 44:15-17; upon which Judah addressed him in a very polite and affectionate manner, and relates the whole story, both of what passed between Joseph and them, concerning Benjamin, the first time they were in Egypt, and between their father and them upon the same subject, when he directed them to go a second time thither to buy corn, and how he became a surety to his father for him, and therefore proposed to be his bondman now, not being able to see his father's face without Benjamin, Ge 44:18-34.

The Latin Vulgate is in the public domain.