Giobbe 32:12-22

12 Ma avendo posto mente a voi, Ecco, non vi è alcun di voi che convinca Giobbe, Che risponda a’ suoi ragionamenti;
13 Che talora non diciate: Noi abbiamo trovata la sapienza; Scaccilo ora Iddio, e non un uomo.
14 Or egli non ha ordinati i suoi ragionamenti contro a me; Io altresì non gli risponderò secondo le vostre parole.
15 Essi si sono sgomentati, non hanno più risposto; Le parole sono state loro tolte di bocca.
16 Io dunque ho aspettato; ma perciocchè non parlano più, Perchè restano e non rispondono più;
17 Io ancora risponderò per la parte mia; Io ancora dichiarerò il mio parere;
18 Perciocchè io son pieno di parole, Lo spirito del mio ventre mi stringe.
19 Ecco, il mio ventre è come un vino che non ha spiraglio, E schianterebbesi come barili nuovi.
20 Io parlerò adunque, ed avrò alcuna respirazione; Io aprirò le mie labbra, e risponderò.
21 Già non mi avvenga di aver riguardo alla qualità della persona di alcuno; Io non m’infingerò parlando ad un uomo.
22 Perciocchè io non so infingermi; Altrimenti, colui che mi ha fatto di subito mi torrebbe via.

Giobbe 32:12-22 Meaning and Commentary

INTRODUCTION TO JOB 32

Job's three friends being silenced, and having no more to say in reply to him, Elihu, of whose descent some account is given, a bystander and hearer of the whole dispute between them, rises up as a moderator, and expresses some anger both against them and Job, Job 32:1-5; he makes an apology for engaging in this controversy, by reason of his youth, and they being advanced in years, Job 32:6,7; but since there is a spirit in man, that gives understanding to men of every age, and old men are not always wise, he desires they would hearken to him while he delivered his sentiments on the subject in debate, Job 32:8-10; and hopes to be heard patiently, since he had waited until they had said all they had to say, and had closely attended to it, and which fell short of convincing Job; and this he was obliged to say, lest they should be wise in their own conceit, and attribute that to men which belongs to God, Job 32:11-13; he proposes to take a new method with Job, different from theirs; and now they hearing all this from a young man, they were filled with amazement, and struck with silence; and after he had waited a while to observe whether they would say anything or not, he determined to take his turn, and show his opinion also, Job 32:14-17; and the rather because he was full of arguments, he was desirous to propose them, and was uneasy until he had brought them out; and which he was resolved to do with all impartiality and integrity, Job 32:18-22.

The Giovanni Diodati Bible is in the public domain.