Jeremiah 7:4-14

4 nolite confidere in verbis mendacii dicentes templum Domini templum Domini templum Domini est
5 quoniam si bene direxeritis vias vestras et studia vestra si feceritis iudicium inter virum et proximum eius
6 advenae et pupillo et viduae non feceritis calumniam nec sanguinem innocentem effuderitis in loco hoc et post deos alienos non ambulaveritis in malum vobismet ipsis
7 habitabo vobiscum in loco isto in terra quam dedi patribus vestris a saeculo usque in saeculum
8 ecce vos confiditis vobis in sermonibus mendacii qui non proderunt vobis
9 furari occidere adulterare iurare mendaciter libare Baali et ire post deos alienos quos ignoratis
10 et venistis et stetistis coram me in domo hac in qua invocatum est nomen meum et dixistis liberati sumus eo quod fecerimus omnes abominationes istas
11 ergo spelunca latronum facta est domus ista in qua invocatum est nomen meum in oculis vestris ego ego sum ego vidi dicit Dominus
12 ite ad locum meum in Silo ubi habitavit nomen meum a principio et videte quae fecerim ei propter malitiam populi mei Israhel
13 et nunc quia fecistis omnia opera haec dicit Dominus et locutus sum ad vos mane consurgens et loquens et non audistis et vocavi vos et non respondistis
14 faciam domui huic in qua invocatum est nomen meum et in qua vos habetis fiduciam et loco quem dedi vobis et patribus vestris sicut feci Silo

Jeremiah 7:4-14 Meaning and Commentary

INTRODUCTION TO JEREMIAH 7

In this chapter the Lord, by the prophet, calls the people of the Jews to repentance and reformation; reproves them for their vain confidence; and threatens them with destruction for their many sins, and particularly idolatry. The preface to all this is in Jer 7:1,2, the exhortation to amendment, encouraged to by a promise that they should dwell in the land, is in Jer 7:3, but this was not to be expected on account of the temple, and temple service; but through a thorough reformation of manners; an exercise of justice, and avoiding all oppression and idolatry, Jer 7:4-7, their vain confidence in the temple is exposed; they fancying that their standing there, and doing the service of it, would atone for their theft, murder, adultery, perjury, and idolatry; and that they might commit these with impunity; wherefore they are let to know, that so doing these they made the temple a house of thieves; and that for such wickedness, what the Lord had done to his place in Shiloh, which they are reminded of, he would to the temple, and to them, reject and cast them off, Jer 6:8-15, and seeing they also had a dependence on the prophet's prayer, he is bid not to pray for them, for his prayers would not he heard; and he is directed to observe their wretched idolatry, of which an instance is given, whereby they provoked the Lord to anger; and therefore he was determined to pour out his fury on man and beast, and on the trees and fruit of the field, Jer 7:16-20 and whereas they trusted in their burnt offerings and sacrifices, these are rejected, as being what were not originally commanded; but obedience to the moral law, and the precepts of it, which they refused to hearken to, though they were oft called upon to it by his servants the prophets, Jer 7:21-26, and it is foretold that the Prophet Jeremy would meet with the same treatment; that they would not hearken to his words, nor answer to his call; and therefore he should declare them a disobedient, incorrigible, and an unfaithful people, Jer 7:27,28 hence, either he, or Jerusalem, is called upon to cut off the hair, as a sign of mourning; for their rejection of the Lord, occasioned by their sins, and especially their idolatry, of which instances are given, Jer 7:29-31 and it is threatened that the place of their idolatry should be a place of slaughter and of burial, till there should be no room for more; and the carcasses of the rest should be the food of fowls and beasts; and all joy should cease from Judah and Jerusalem, Jer 7:32-34.

The Latin Vulgate is in the public domain.