Psalm 78:37-47

37 aber ihr Herz war nicht fest an ihm, und hielten nicht treulich an seinem Bund.

38 Er aber war barmherzig und vergab die Missetat und vertilgte sie nicht und wandte oft seinen Zorn ab und ließ nicht seinen ganzen Zorn gehen.

39 Denn er gedachte, daß sie Fleisch sind, ein Wind, der dahinfährt und nicht wiederkommt.

40 Wie oft erzürnten sie ihn in der Wüste und entrüsteten ihn in der Einöde!

41 Sie versuchten Gott immer wieder und meisterten den Heiligen in Israel.

42 Sie gedachten nicht an seine Hand des Tages, da er sie erlöste von den Feinden;

43 wie er denn seine Zeichen in Ägypten getan hatte und seine Wunder im Lande Zoan;

44 da er ihr Wasser in Blut wandelte, daß sie ihre Bäche nicht trinken konnten;

45 da er Ungeziefer unter sie schickte, daß sie fraß, und Frösche, die sie verderbten,

46 und gab ihre Gewächse den Raupen und ihre Saat den Heuschrecken;

47 da er ihre Weinstöcke mit Hagel schlug und ihre Maulbeerbäume mit Schloßen;

Psalm 78:37-47 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.