Psalms 78:63-72

63 The fire consumed their young men, and their maidens were not praised in [nuptial] song;
64 Their priests fell by the sword, and their widows made no lamentation.
65 Then the Lord awoke as one out of sleep, like a mighty man that shouteth aloud by reason of wine;
66 And he smote his adversaries in the hinder part, and put them to everlasting reproach.
67 And he rejected the tent of Joseph, and chose not the tribe of Ephraim,
68 But chose the tribe of Judah, the mount Zion which he loved;
69 And he built his sanctuary like the heights, like the earth which he hath founded for ever.
70 And he chose David his servant, and took him from the sheepfolds:
71 From following the suckling-ewes, he brought him to feed Jacob his people, and Israel his inheritance.
72 And he fed them according to the integrity of his heart, and led them by the skilfulness of his hands.

Psalms 78:63-72 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.

Footnotes 2

The Darby Translation is in the public domain.