Psalmen 106:27-37

27 En dat Hij hun zaad zou nedervellen onder de heidenen, en hen verstrooien zou door de landen.

28 Ook hebben zij zich gekoppeld aan Baal-Peor, en zij hebben de offeranden der doden gegeten.

29 En zij hebben den HEERE tot toorn verwekt met hun daden, zodat de plaag een inbreuk onder hen deed.

30 Toen stond Pinehas op, en hij oefende gericht, en de plaag werd opgehouden.

31 En het is hem gerekend tot gerechtigheid, van geslacht tot geslacht tot in eeuwigheid.

32 Zij maakten Hem ook zeer toornig aan het twistwater, en het ging Mozes kwalijk om hunnentwil.

33 Want zij verbitterden zijn geest, zodat hij wat onbedachtelijk voortbracht met zijn lippen.

34 Zij hebben die volken niet verdelgd, die de HEERE hun gezegd had;

35 Maar zij vermengden zich met de heidenen, en leerden derzelver werken.

36 En zij dienden hun afgoden, en zij werden hun tot een strik.

37 Daarenboven hebben zij hun zonen en hun dochteren den duivelen geofferd.

Psalmen 106:27-37 Meaning and Commentary

INTRODUCTION TO PSALM 106

This psalm is without the name of its author, as the Syriac interpreter observes. Aben Ezra, on Ps 106:47, says, that one of the wise men of Egypt (perhaps Maimonides) was of opinion that it was written in the time of the judges, when there was no king in Israel; and another, he says, thought it was written in Babylon: but he was of opinion it was wrote under the inspiration of the Holy Ghost, or by a prophetic spirit, concerning their present captivity; and so Kimchi. The petition in Ps 106:47, "gather us from among the Heathen", has led most interpreters to conclude that it was written either in the Babylonish captivity, or, as some, in the times of Antiochus: but by comparing it with 1Ch 16:7, it appears that it was written by David, at the time of the bringing up of the ark to Zion; since the first and two last verses of it are there expressly mentioned, in the psalm he gave Asaph to sing on that occasion, Ps 106:34-36, who therein might have respect to the Israelites that had been taken captive by some of their neighbours, as the Philistines, and still retained; though there is no difficulty in supposing that David, under a prophetic spirit, foresaw future captivities, and represents those that were in them. As the preceding psalm treats of the mercies and favours God bestowed upon Israel, this of their sins and provocations amidst those blessings, and of the goodness of God unto them; that notwithstanding he did not destroy them from being a people; for which they had reason to be thankful.