Psalmen 78:39-49

39 En Hij dacht, dat zij vlees waren, een wind, die henengaat en niet wederkeert.

40 Hoe dikwijls verbitterden zij Hem in de woestijn, deden Hem smart aan in de wildernis!

41 Want zij kwamen alweder, en verzochten God, en stelden den Heilige Israels een perk.

42 Zij dachten niet aan Zijn hand, aan den dag, toen Hij hen van den wederpartijder verloste;

43 Hoe Hij Zijn tekenen stelde in Egypte, en Zijn wonderheden in het veld van Zoan;

44 En hun vloeden in bloed veranderde, en hun stromen, opdat zij niet zouden drinken.

45 Hij zond een vermenging van ongedierte onder hen, dat hen verteerde, en vorsen, die hen verdierven.

46 En Hij gaf hun gewas den kruidworm, en hun arbeid den sprinkhaan.

47 Hij doodde hun wijnstok door den hagel, en hun wilde vijgebomen door vurigen hagelsteen.

48 Ook gaf Hij hun vee den hagel over, en hun beesten aan de vurige kolen.

49 Hij zond onder hen de hittigheid Zijns toorns, verbolgenheid, en verstoordheid, en benauwdheid, met uitzending der boden van veel kwaads.

Psalmen 78:39-49 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.