But made himself of no reputation
Or "nevertheless emptied himself"; not of that fulness of grace
which was laid up in him from everlasting, for with this he
appeared when he was made flesh, and dwelt among men; nor of the
perfections of his divine nature, which were not in the least
diminished by his assumption of human nature, for all the fulness
of the Godhead dwelt in him bodily; though he took that which he
had not before, he lost nothing of what he had; the glory of his
divine nature was covered, and out of sight; and though some rays
and beams of it broke out through his works and miracles, yet his
glory, as the only begotten of the Father, was beheld only by a
few; the minds of the far greater part were blinded, and their
hearts hardened, and they saw no form nor comeliness in him to
desire him; the form of God in which he was, was hid from them;
they reputed him as a mere man, yea, as a sinful man, even as a
worm, and no man: and to be thus esteemed, and had in such
account, he voluntarily subjected himself, though infinitely
great and glorious; as he did not assume deity by rapine, he was
not thrust down into this low estate by force; as the angels that
sinned when they affected to be as God, were drove from their
seats of glory, and cast down into hell; and when man, through
the instigation of Satan, was desirous of the same, he was turned
out of Eden, and became like the beasts that perish; but this was
Christ's own act and deed, he willingly assented to it, to lay
aside as it were his glory for a while, to have it veiled and
hid, and be reckoned anything, a mere man, yea, to have a devil,
and not be God: O wondrous humility! astonishing condescension!
and took upon him the form of a servant;
this also was voluntary; he "took upon him", was not obliged, or
forced to be in the form of a servant; he appeared as one in
human nature, and was really such; a servant to his Father, who
chose, called, sent, upheld, and regarded him as a servant; and a
very prudent, diligent, and faithful one he was unto him: and he
was also a servant to his people, and ministered to men; partly
by preaching the Gospel to them, and partly by working miracles,
healing their diseases, and going about to do good, both to the
bodies and souls of men; and chiefly by obtaining eternal
redemption for his chosen ones, by being made sin and a curse for
them; which though a very toilsome and laborious piece of
service, yet as he cheerfully engaged in it, he diligently
attended it, until he had finished it: so he was often prophesied
of as a servant, in ( Isaiah 42:1 ) (
52:13
) ( Zechariah
3:8 ) , in which several places he is called in the Targum,
(axyvm ydbe) , "my servant
the Messiah": put these two together, "the form of God", and "the
form of a servant", and admire the amazing stoop!
and was made in the likeness of men;
not of the first Adam, for though, as he, he was without sin,
knew none, nor did any; yet he was rather like to sinful men, and
was sent in the likeness of sinful flesh, and was traduced and
treated as a sinner, and numbered among transgressors; he was
like to men, the most mean and abject, such as were poor, and in
lower life, and were of the least esteem and account among men,
on any score: or he was like to men in common, and particularly
to his brethren the seed of Abraham, and children of God that
were given him; he partook of the same flesh and blood, he had a
true body, and a reasonable soul, as they; he was subject to the
like sorrows and griefs, temptations, reproaches, and
persecutions; and was like them in everything, excepting sin: a
strange and surprising difference this, that he who was "equal to
God", should be "like to [sinful] men!"