Psalm 133:2
Read Psalm 133:2 Using Other Translations
What does Psalm 133:2 mean?
[It is] like the precious ointment upon the
head
The composition which Moses was ordered to make of the principal
spices, and therefore called precious; and which was poured on
the heads of kings and priests, when they were anointed with it,
( Exodus
30:23-25 ) ;
that ran down upon the beard, [even] Aaron's
beard;
this was put upon the head of Aaron when he was anointed, and so
on any other high priest, and trickled down to his beard; see (
Exodus 29:7 )
. The reasons Kimchi and Ben Melech give, why the anointing of
Aaron and other priests is mentioned, and not the anointing of a
king, or of David himself, are, because the anointing of Aaron
was first, and also more public and better known by the people;
that went down to the skirts of his garments;
or, "the mouth" or "opening of his garments" F1; not
the extremity of them, as our version inclines to; for not so
great a quantity of oil was poured upon him; nor would it have
been decent to have his clothes thus greased from top to bottom:
but the upper part of his garment, the top of the coat, on which
the beard lay, as Jarchi; the neck or collar of it, as Kimchi and
Ben Melech; the hole in which the head went through when it was
put on, about which there was a band, that it might not be rent,
( Exodus
28:32 ) ( 39:23 ) ;
where the Septuagint use the same word as here. Suidas
F2 says, David means the superior aperture of the garment, that which we call the neck or collar band; and so Theodoret: and the Arabic version renders it, the "aperture", or opening of it; and hitherto the ointment came. This was typical of the grace of the Spirit, the unction from the Holy One; which has been poured on Christ, the head of the church, without measure; and with which he has been anointed above his fellows; and from him it is communicated to all his members; to every one of which is given grace, according to the measure of the gift of Christ; and who from his fulness receive, and grace for grace: and particularly brotherly love is compared to this ointment; because of the preciousness of it, which is true of every grace; and because of the extensiveness of it, reaching to head and members, to Christ and all his saints, the meanest and lowest of them; and because of its fragrancy and sweet odour to all that are sensible of it; and because of its delightful, cheering, and refreshing nature; like ointment and perfume it rejoices the heart; yea, the worst things said, or reproofs given, in brotherly love, are like oil, pleasant and useful, ( Proverbs 27:9 ) ( Psalms 141:5 ) ; and is as necessary for the saints, who are all priests unto God, to offer up their spiritual sacrifices; particularly that of prayer, which should be "without wrath", as well as without doubting; and to do all other duties of religion, which should spring from charity or love; as the anointing oil was to Aaron and his sons, in order to their officiating in the priest's office.
F1 (yp
le) (epi thn wan) ,
Sept. "super os", Montanus, Piscator; "super os, vel aperturam",
Michaelis; "in capitium", Tigurine version; "upon the collar of
his garments", Ainsworth.
F2 In voce (wa) .
