Many [are] the afflictions of the righteous
This may be understood of some one particular righteous person,
since the singular number is here made use of; whereas the plural
is always used before, when the righteous are made mention of;
and the Lord Jesus Christ may be designed, who is eminently and
emphatically "the righteous"; he is righteous both as God and
man, and as Mediator, in the discharge of every branch of his
office; and his afflictions were many, which he endured from men,
from devils, and from God himself: many were the afflictions of
his body, which he bore when buffeted, scourged, and crucified;
and many were the afflictions of his soul, when he bore the sins
of his people, endured the wrath of God for them, and was
forsaken by him; though none of these were for any sins of his
own, but for the sins of others; and out of them all the Lord
delivered him at last, and set him at his own right hand; or this
may be understood of everyone of the righteous; who, though they
are justified from sin, and are saved from wrath, yet have many
afflictions; which are "evils" in themselves, as the word
F13 may be rendered, and are very
troublesome and distressing; and these are great and grievous for
quality, and many and abundant for quantity; though no more than
it is the will of God should be, and not one too many;
but the Lord delivereth him out of them all;
as Christ was, and all his people will be; if not in this life,
by giving respites and intervals, as he sometimes does; yet
hereafter, when the righteous are completely delivered out of all
their trials and exercises, so as that they shall never return
more upon them. The word translated "afflictions", as it
signifies "evils", may be safely interpreted of moral evils, as
well as of evils of afflictions: it is the same word that is used
for moral evil in ( Psalms 34:21
) ; and then the sense is, that many are the sins committed by
righteous persons; for there are none without sin, in many things
they all offend; yet they shall not perish by them, but they
shall be delivered from them; as, from the dominion of them by
the power of grace, and from the guilt of them by the blood of
Christ, and from condemnation for them through his righteousness;
so hereafter from the very being of them, and all molestation and
disturbance by them.