Behold, thou hast made my days [as] an
handbreadth
These words, with the following clause, are the psalmist's answer
to his own inquiries; or rather a correction of his inquiry and
impatience, showing how needless it was to ask such questions,
and be impatient to die, when it was so clear and certain a case
that life was so short; not a yard or ell (forty five inches),
but an handbreadth, the breadth of four fingers; or at most a
span of time was allowed to man, whose days are few, like the
shadow that declineth, and the grass that withers; by which
figurative expressions the brevity of human life is described, (
Psalms
102:11 ) ( 103:15 ) ;
and this is the measure made, cut out, and appointed by the Lord
himself, who has determined the years, months, and days of man's
life, ( Job 14:5 )
;
and mine age [is] as nothing before thee;
in the sight of God, or in comparison of his eternity; not so
much as an handbreadth, or to be accounted as an inch, but
nothing at, all; yea, less than nothing, and vanity; see (
Isaiah
40:17 ) ; that is, the age or life of man in this world, as
the word F23 used signifies; for otherwise the
age or life of man, in the world to come, is of an everlasting
duration; but the years of this present life are threescore and
ten; ordinarily speaking; an hundred and thirty are by Jacob
reckoned but few; and even a thousand years with the Lord are but
as one day, ( Psalms 90:4 Psalms 90:10
) ;
verily every man at his best state is altogether
vanity.
As vanity may signify sin, emptiness, folly, falsehood,
fickleness, and inconstancy; for man is a very sinful creature,
empty of all that is good; foolish as to the knowledge of divine
things; he is deceiving and deceived, his heart is deceitful and
desperately wicked; and he is unstable in all his ways: he is
"all vanity" F24, as the words may be rendered; all
that he has, or is, or is in him, is vanity; his body, in the
health, beauty, and strength of it, is subject to change; and so
are his mind, his memory, his judgment and affections, his
purposes and promises; and so are his goods and estate, his
riches and honours; yea, all the vanity that is in the creatures,
that is, in the vegetable and sensitive creatures, yea, that is
in the whole, world, is in him; who is a microcosm, a little
world himself: and this is true of every man, even in his "best
settled" F25 estate; when he stood the most
firm, as the word used signifies; it is true of men of high and
low degree, of the wise, knowing, and learned, as well as of the
illiterate and ignorant, ( Psalms 62:9 ) (
Romans 1:21
Romans 1:22 )
; even of those that are in the most prosperous circumstances, in
the greatest ease and affluence, ( Luke
12:16-19 ) ; David himself had an experience of it, (
2 Samuel
7:1 ) ( 12:11 ) ;
yea, this is true of Adam in his best estate, in his estate of
innocence; for he was even then subject to change, as the event
has shown; and being in honour, he abode not long; and, though
upright, became sinful, and came short of the glory of God:
indeed, the spiritual estate of believers in Christ is so well
settled as that it cannot be altered; nor is it subject to any
vanity.
Selah. (See Gill on Psalms 3:2).