Matthew 25:29

29 For to every one that hath shall be given, and he shall abound: but from him that hath not, that also which he seemeth to have shall be taken away.

Matthew 25:29 Meaning and Commentary

Matthew 25:29

For unto everyone that hath shall be given
This seems to be a frequent saying of Christ's, or a common maxim of his, which he made use of on different occasions; (See Gill on Matthew 13:12), and accords with some usual sayings, and proverbial expressions of the Jews; who say F1, that "the blessed God does not give wisdom, but to him that has wisdom"; and of a man, in other respects, they use this is a common proverb F2,

``if he adds or increases, they add unto him, and if he lessens, they lessen to him:''

and so here; he that has gifts; and talents, shall have an addition to them.

And he shall have abundance
of spiritual gifts and knowledge;

but from him that hath not, shall be taken away, even that which he
hath.
The Vulgate Latin reads, "that which he seemed to have", and so reads Munster's Hebrew Gospel, and so it is read in some Greek copies; though it seems to be taken out of ( Luke 8:18 ) .


FOOTNOTES:

F1 T. Bab. Beracot, fol. 55. 1. Zohar in Exod. fol. 89. 4.
F2 Vajikra Rabba, sect. 30. fol. 170. 2.

Matthew 25:29 In-Context

27 Thou oughtest therefore to have committed my money to the bankers: and at my coming I should have received my own with usury.
28 Take ye away therefore the talent from him and give it him that hath ten talents.
29 For to every one that hath shall be given, and he shall abound: but from him that hath not, that also which he seemeth to have shall be taken away.
30 And the unprofitable servant, cast ye out into the exterior darkness. There shall be weeping and gnashing of teeth.
31 And when the Son of man shall come in his majesty, and all the angels with him, then shall he sit upon the seat of his majesty.
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