Romans 4:10

10 How then was it reputed? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.

Romans 4:10 Meaning and Commentary

Romans 4:10

How was it then reckoned?
&c.] The Arabic version adds, "and when"; and the Ethiopic version reads it, "when was Abraham justified?" expressing the sense, not the words of the original text, with which agree the following questions:

when he was in circumcision, or in uncircumcision?
that is, was he justified, or his faith reckoned to him for righteousness, when he was a circumcised, or an uncircumcised person?

not in circumcision;
or when he was circumcised; for when it was said of him, that "he believed in the Lord", and "he counted it to him for righteousness", ( Genesis 15:6 ) , he was then uncircumcised, and remained so many years after: for this was before the birth of Ishmael, and Ishmael was "thirteen" years of age when he and his father Abraham were circumcised; so that it must be "fourteen" years, or thereabout, before his circumcision, that this declaration of his being a justified person was made; wherefore the apostle rightly adds,

but in uncircumcision;
or whilst an uncircumcised person: hence it clearly appears that circumcision could not be the cause of his justification, since it followed it; and if Abraham when uncircumcised was a justified person, as it is certain he was, why may not uncircumcised Gentiles be justified also? and especially when it is observed, that the covenant made with Abraham when uncircumcised, included the Gentiles; see ( Genesis 12:3 ) ( 17:4-6 ) .

Romans 4:10 In-Context

8 Blessed is the man to whom the Lord hath not imputed sin.

9 This blessedness then, doth it remain in the circumcision only or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.

10 How then was it reputed? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.

11 And he received the sign of circumcision, a seal of the justice of the faith which he had, being uncircumcised: that he might be the father of all them that believe, being uncircumcised: that unto them also it may be reputed to justice:

12 And he might be the father of circumcision; not to them only that are of the circumcision, but to them also that follow the steps of the faith that is in the uncircumcision of our father Abraham.