2 Corinzi 3:9

9 Se, infatti, il ministerio della condanna fu con gloria, molto più abbonda in gloria il ministerio della giustizia.

2 Corinzi 3:9 Meaning and Commentary

2 Corinthians 3:9

For if the ministration of condemnation be glory
So the Jews call the law, for they say, (hrwt ala dwbk Nya) , "there is no glory but the law" ^F6; this is another head of opposition or difference between the law and the Gospel, from whence the superior glory of the one to the other is argued. The law is "the ministration of condemnation"; as sin is a transgression of the law, it accuses for it, convinces of it, pronounces guilty, and adjudges to death on account of it; which is the condemnation it ministers; and this it does to all Adam's posterity, and for his sin too; and to all the actual transgressors of it, to all unbelievers, to all that are under it; even to God's elect themselves, as considered in Adam, and in themselves as transgressors; and this it ministers to their consciences when convicted, though it is never executed on them, because of the suretyship engagement and performances of Christ. The Gospel is

the ministration of righteousness;
not of a legal one, or a man's own, but of the righteousness of Christ, by which the law is honoured, justice is satisfied, and God's elect justified from all sin and condemnation; this being perfect, pure, and spotless, and for ever: the Gospel is "the ministration" of it, as it is a means of stripping a man of his own righteousness, of revealing Christ's to him, and of working faith in him, and encouraging him to lay hold upon it for himself; and thus it is not to righteous persons, but sinners, to all believers, to all the second Adam's posterity; now as

much more
as righteousness exceeds condemnation, and a justified state a condemned one, so "much more" does the Gospel

exceed
the law

in glory.

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FOOTNOTES:

F6 Raya Mehimna in Zohar in Lev. fol. 33. 4.

2 Corinzi 3:9 In-Context

7 Ora se il ministerio della morte scolpito in lettere su pietre fu circondato di gloria, talché i figliuoli d’Israele non poteano fissar lo sguardo nel volto di Mosè a motivo della gloria, che pur svaniva, del volto di lui,

8 non sarà il ministerio dello Spirito circondato di molto maggior gloria?

9 Se, infatti, il ministerio della condanna fu con gloria, molto più abbonda in gloria il ministerio della giustizia.

10 Anzi, quel che nel primo fu reso glorioso, non fu reso veramente glorioso, quando lo si confronti colla gloria di tanto superiore del secondo;

11 perché, se ciò che aveva da sparire fu circondato di gloria, molto più ha da esser glorioso ciò che ha da durare.