Therefore by the deeds of the law
Hence it most clearly appears, that there can be no justification
before God by the law, since it stops the mouths of men, and
pronounces them guilty: by "the deeds of the law" are meant,
works done in obedience to it, as performed by sinful men, which
are very imperfect; not as performed by Adam in innocence or by
Christ in our nature whose works were perfect; but as performed
by sinful men and of themselves, and not as performed in and by
Christ for them who is the fulfilling end of the law for
righteousness to all believers: now by such works as these
whether wrought before or after conversion, with or without the
strength and grace of Christ,
there shall no flesh be justified in his sight:
that is, no one person: "flesh" designs men, and men as corrupt
and carnal, in opposition to God, who is a Spirit pure and holy;
and may have respect to the vain opinion of Jews and Gentiles,
who were vainly puffed up in their fleshly mind; the one on
account of their wisdom and learning, the other on account of
their righteousness; and includes all the individuals of human
nature:, the word "justified", does not signify being made
righteous by the infusion of righteousness, for the infusion of a
righteousness, or holiness, is sanctification, which is a work of
the Spirit of God, is internal, and imperfect, and so not
justifying; but it is a forensic word, or legal term, and stands
opposed to a being condemned; and signifies to be acquitted,
discharged, and made righteous in a legal sense, which can never
be done by an imperfect obedience to the law: men may be
justified hereby in their own sight, and in the sight of others,
but not in "his sight"; in the sight of God, who is omniscient,
and sees not as man seeth; who is pure, holy, and righteous, and
whose judgment is according to truth: this is said in direct
contradiction to the Jews F26, who say,
``a man is not justified for ever, but by the words of the law:''but in his sight none can be justified, but by the perfect obedience and righteousness of Christ. The reason for it is,
for by the law is the knowledge of sin;
it discovers to a man, by the light of the Spirit of God, and as
under his influence, and attended with his power, the sins both
of his heart and life; and so he is convinced by it as a
transgressor and finds himself guilty, and liable to condemnation
and death; wherefore he can never hope for and expect
justification by it. The Jews ascribe such an use as this to the
law, which they suppose it performs in a very gentle manner;
``he that rises in the night (say they F1), and studies in the law, (hbwx hyl aedwm aq atyrwa) , "the law makes known to him his sin", but not in a way of judgment, but as a mother makes known to her son in tender language:''but this is generally done in a rougher way, for the law works wrath.