Being justified freely by his grace
The matter of justification is before expressed, and the persons
that share in this blessing are described; here the several
causes of it are mentioned. The moving cause of it is the free
grace of God; for by "the grace of God" here, is not meant the
Gospel, or what some men call the terms of the Gospel, and the
constitution of it; nor the grace of God infused into the heart;
but the free love and favour of God, as it is in his heart; which
is wonderfully displayed in the business of a sinner's
justification before him: it appears in his resolving upon the
justification of his chosen ones in Christ; in fixing on the
method of doing it; in setting forth and pre-ordaining Christ to
be the ransom; in calling Christ to engage herein; in Christ's
engaging as a surety for his people, and in the Father's sending
him to bring in everlasting righteousness; in Christ's coming to
do it, and in the gracious manner in which he wrought it out; in
the Father's gracious acceptation, imputation, and donation of
it; in the free gift of the grace of faith, to apprehend and
receive it; and in the persons that partake of it, who are of
themselves sinners and ungodly. The meritorious cause of
justification is,
the redemption that is in Jesus Christ:
redemption supposes a former state of captivity to sin, Satan,
and the law, in which God's elect were by nature, and is a
deliverance from it; it is of a spiritual nature, chiefly
respects the soul, and is plenteous, complete, and eternal: this
is in and by Christ; he was called unto it, was sent to effect
it, had a right unto it, as being the near kinsman; and was every
way fit for it, being both God and man; and has by his sufferings
and death obtained it: now, as all the blessings of grace come
through redemption by Christ, so does this of justification, and
after this manner; Christ, as a Redeemer, had the sins of his
people laid on him, and they were bore by him, and took away; the
sentence of the law's condemnation was executed on him, as
standing in their legal place and stead; and satisfaction was
made by him for all offences committed by them, which was
necessary, that God might appear to be just, in justifying all
them that believe: nor is this any objection or contradiction to
the free grace of God, in a sinner's justification; since it was
grace in God to provide, send, and part with his Son as a
Redeemer, and to work out righteousness; it was grace in Christ,
to come and give himself a sacrifice, and obtain salvation and
righteousness, not for angels, but for men, and for some of them,
and not all; and whatever this righteousness, salvation, and
redemption cost Christ, they are all free to men.