Acts 17

1 Now when they had passed through Amphip'olis and Apollo'nia, they came to Thessaloni'ca, where there was a synagogue of the Jews.

2 And Paul went in, as was his custom, and for three weeks he argued with them from the scriptures,

3 explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, "This Jesus, whom I proclaim to you, is the Christ."

4 And some of them were persuaded, and joined Paul and Silas; as did a great many of the devout Greeks and not a few of the leading women.

5 But the Jews were jealous, and taking some wicked fellows of the rabble, they gathered a crowd, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the people.

6 And when they could not find them, they dragged Jason and some of the brethren before the city authorities, crying, "These men who have turned the world upside down have come here also,

7 and Jason has received them; and they are all acting against the decrees of Caesar, saying that there is another king, Jesus."

8 And the people and the city authorities were disturbed when they heard this.

9 And when they had taken security from Jason and the rest, they let them go.

10 The brethren immediately sent Paul and Silas away by night to Beroe'a; and when they arrived they went into the Jewish synagogue.

11 Now these Jews were more noble than those in Thessaloni'ca, for they received the word with all eagerness, examining the scriptures daily to see if these things were so.

12 Many of them therefore believed, with not a few Greek women of high standing as well as men.

13 But when the Jews of Thessaloni'ca learned that the word of God was proclaimed by Paul at Beroe'a also, they came there too, stirring up and inciting the crowds.

14 Then the brethren immediately sent Paul off on his way to the sea, but Silas and Timothy remained there.

15 Those who conducted Paul brought him as far as Athens; and receiving a command for Silas and Timothy to come to him as soon as possible, they departed.

16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols.

17 So he argued in the synagogue with the Jews and the devout persons, and in the market place every day with those who chanced to be there.

18 Some also of the Epicurean and Stoic philosophers met him. And some said, "What would this babbler say?" Others said, "He seems to be a preacher of foreign divinities" --because he preached Jesus and the resurrection.

19 And they took hold of him and brought him to the Are-op'agus, saying, "May we know what this new teaching is which you present?

20 For you bring some strange things to our ears; we wish to know therefore what these things mean."

21 Now all the Athenians and the foreigners who lived there spent their time in nothing except telling or hearing something new.

22 So Paul, standing in the middle of the Are-op'agus, said: "Men of Athens, I perceive that in every way you are very religious.

23 For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, 'To an unknown god.' What therefore you worship as unknown, this I proclaim to you.

24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in shrines made by man,

25 nor is he served by human hands, as though he needed anything, since he himself gives to all men life and breath and everything.

26 And he made from one every nation of men to live on all the face of the earth, having determined allotted periods and the boundaries of their habitation,

27 that they should seek God, in the hope that they might feel after him and find him. Yet he is not far from each one of us,

28 for 'In him we live and move and have our being'; as even some of your poets have said, 'For we are indeed his offspring.'

29 Being then God's offspring, we ought not to think that the Deity is like gold, or silver, or stone, a representation by the art and imagination of man.

30 The times of ignorance God overlooked, but now he commands all men everywhere to repent,

31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed, and of this he has given assurance to all men by raising him from the dead."

32 Now when they heard of the resurrection of the dead, some mocked; but others said, "We will hear you again about this."

33 So Paul went out from among them.

34 But some men joined him and believed, among them Dionys'ius the Are-op'agite and a woman named Dam'aris and others with them.

Acts 17 Commentary

Chapter 17

Paul at Thessalonica. (1-9) The noble conduct of the Bereans. (10-15) Paul at Athens. (16-21) He preaches there. (22-31) The scornful conduct of the Athenians. (32-34)

Verses 1-9 The drift and scope of Paul's preaching and arguing, was to prove that Jesus is the Christ. He must needs suffer for us, because he could not otherwise purchase our redemption for us; and he must needs have risen again, because he could not otherwise apply the redemption to us. We are to preach concerning Jesus that he is Christ; therefore we may hope to be saved by him, and are bound to be ruled by him. The unbelieving Jews were angry, because the apostles preached to the Gentiles, that they might be saved. How strange it is, that men should grudge others the privileges they will not themselves accept! Neither rulers nor people need be troubled at the increase of real Christians, even though turbulent spirits should make religion the pretext for evil designs. Of such let us beware, from such let us withdraw, that we may show a desire to act aright in society, while we claim our right to worship God according to our consciences.

Verses 10-15 The Jews in Berea applied seriously to the study of the word preached unto them. They not only heard Paul preach on the sabbath, but daily searched the Scriptures, and compared what they read with the facts related to them. The doctrine of Christ does not fear inquiry; advocates for his cause desire no more than that people will fully and fairly examine whether things are so or not. Those are truly noble, and likely to be more and more so, who make the Scriptures their rule, and consult them accordingly. May all the hearers of the gospel become like those of Berea, receiving the word with readiness of mind, and searching the Scriptures daily, whether the things preached to them are so.

Verses 16-21 Athens was then famed for polite learning, philosophy, and the fine arts; but none are more childish and superstitious, more impious, or more credulous, than some persons, deemed eminent for learning and ability. It was wholly given to idolatry. The zealous advocate for the cause of Christ will be ready to plead for it in all companies, as occasion offers. Most of these learned men took no notice of Paul; but some, whose principles were the most directly contrary to Christianity, made remarks upon him. The apostle ever dwelt upon two points, which are indeed the principal doctrines of Christianity, Christ and a future state; Christ our way, and heaven our end. They looked on this as very different from the knowledge for many ages taught and professed at Athens; they desire to know more of it, but only because it was new and strange. They led him to the place where judges sat who inquired into such matters. They asked about Paul's doctrine, not because it was good, but because it was new. Great talkers are always busy-bodies. They spend their time in nothing else, and a very uncomfortable account they have to give of their time who thus spend it. Time is precious, and we are concerned to employ it well, because eternity depends upon it, but much is wasted in unprofitable conversation.

Verses 22-31 Here we have a sermon to heathens, who worshipped false gods, and were without the true God in the world; and to them the scope of the discourse was different from what the apostle preached to the Jews. In the latter case, his business was to lead his hearers by prophecies and miracles to the knowledge of the Redeemer, and faith in him; in the former, it was to lead them, by the common works of providence, to know the Creator, and worship Him. The apostle spoke of an altar he had seen, with the inscription, "TO THE UNKNOWN GOD." This fact is stated by many writers. After multiplying their idols to the utmost, some at Athens thought there was another god of whom they had no knowledge. And are there not many now called Christians, who are zealous in their devotions, yet the great object of their worship is to them an unknown God? Observe what glorious things Paul here says of that God whom he served, and would have them to serve. The Lord had long borne with idolatry, but the times of this ignorance were now ending, and by his servants he now commanded all men every where to repent of their idolatry. Each sect of the learned men would feel themselves powerfully affected by the apostle's discourse, which tended to show the emptiness or falsity of their doctrines.

Verses 32-34 The apostle was treated with more outward civility at Athens than in some other places; but none more despised his doctrine, or treated it with more indifference. Of all subjects, that which deserves the most attention gains the least. But those who scorn, will have to bear the consequences, and the word will never be useless. Some will be found, who cleave to the Lord, and listen to his faithful servants. Considering the judgement to come, and Christ as our Judge, should urge all to repent of sin, and turn to Him. Whatever matter is used, all discourses must lead to Him, and show his authority; our salvation, and resurrection, come from and by Him.