2 Samuel 11:11

11 Uri'ah said to David, "The ark and Israel and Judah dwell in booths; and my lord Jo'ab and the servants of my lord are camping in the open field; shall I then go to my house, to eat and to drink, and to lie with my wife? As you live, and as your soul lives, I will not do this thing."

2 Samuel 11:11 Meaning and Commentary

2 Samuel 11:11

And Uriah said unto David
As an apology for this conduct:

the ark, and Israel and Judah, abide in tents;
meaning not the people of Israel and Judah in the land of Canaan; for they did not now dwell in tents, though indeed the ark of the Lord did, ( 2 Samuel 7:2 ) , which some think is here referred to; but the armies of Israel and Judah besieging Rabbah, with whom it seems the ark was, which sometimes was carried with them when they went out to war, ( 1 Samuel 4:4 ) ( 14:18 ) , though Abarbinel thinks this was not the ark in which were the two tables of stone, and therefore is not called the ark of the covenant, but an ark which was made to put the ephod, and Urim and Thummim in that they might upon occasion inquire of the Lord by them:

and my lord Joab, and the servants of my lord are encamped in the open
fields:
around Rabbah they were besieging; he calls Joab his lord, because he was the chief general under whom he served and the rest of the commanding officers he calls the servants of his lord as distinguished from the common soldiers. The Jews, who are for excusing David from blame in the case of Uriah, observe F12, that he was guilty of rebellion against David, and so worthy of death not only because he disobeyed his command, in not going to his house when he ordered him but by calling "Joab my lord" in his presence: but this was only a respectable character of his general and no overt act of treason to his king; nor did David so understand it, nor in the least resent it: now seeing such great men, who were far superior to him in rank and office were obliged to lie on the bare ground, he argues:

shall I then go into mine house to eat and to drink, and to lie with my
wife?
if he had any suspicion of David's crime, he might purposely add the last clause; and if not, it was enough to awaken the conscience of David, and cut him to the quick had he not been greatly hardened through the deceitfulness of sin to observe, that a faithful subject and a soldier of his would not allow himself the enjoyment of lawful pleasures, when his fellow soldiers were exposing their lives to danger for their country; and yet he under such circumstances indulged to sinful lusts and criminal pleasures:

[as] thou livest and [as] thy soul liveth I will not do this thing;
he swears to it for the confirmation of it; this he did to prevent any further solicitations from the king, or his wife unto it, who were both anxiously desirous of it; for though no mention is made of his wife, yet no doubt she did all she could to prevail upon him to come to his house but all to no purpose; his mind was so bent to the contrary through the overruling providence of God to which it must be ascribed.


FOOTNOTES:

F12 T. Bab. Sabbat, fol. 56. 1.

2 Samuel 11:11 In-Context

9 But Uri'ah slept at the door of the king's house with all the servants of his lord, and did not go down to his house.
10 When they told David, "Uri'ah did not go down to his house," David said to Uri'ah, "Have you not come from a journey? Why did you not go down to your house?"
11 Uri'ah said to David, "The ark and Israel and Judah dwell in booths; and my lord Jo'ab and the servants of my lord are camping in the open field; shall I then go to my house, to eat and to drink, and to lie with my wife? As you live, and as your soul lives, I will not do this thing."
12 Then David said to Uri'ah, "Remain here today also, and tomorrow I will let you depart." So Uri'ah remained in Jerusalem that day, and the next.
13 And David invited him, and he ate in his presence and drank, so that he made him drunk; and in the evening he went out to lie on his couch with the servants of his lord, but he did not go down to his house.
Revised Standard Version of the Bible, copyright 1952 [2nd edition, 1971] by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.