Ezekiel 21:1

1 The word of the LORD came to me:

Ezekiel 21:1 Meaning and Commentary

Ver. 1. And the word of the Lord came unto me, saying.
] Upon theEzekiel 21:2

Son of man, set thy face toward Jerusalem
Which shows that this city was meant by "the south", ( Ezekiel 20:46 ) : and drop thy word toward the holy places;
which also are meant by the south in the passage referred to, even the holy land, holy city, and holy temple; or the temple itself is only meant, with the courts adjoining to it; or as consisting of three parts, as Kimchi, the porch, the temple, and the oracle; or the outward court, the holy place, and the holy of holies; and it may respect all other places for sacred worship, as their synagogues, both in city and country; which were not to be spared any more than the temple, nor were they, ( Psalms 74:7 Psalms 74:8 ) . Jarchi thinks that the destruction both of the first and second temple is here intended; and which sense Kimchi also mentions. And prophesy against the land of Israel:
by which it appears that this is intended by the "forest of the south field": even the numerous inhabitants of it in general, as well as the city of Jerusalem, ( Ezekiel 20:46 ) .

Ezekiel 21:1 In-Context

1 The word of the LORD came to me:
2 "Son of man, set your face toward Jerusalem and preach against the sanctuaries; prophesy against the land of Israel
3 and say to the land of Israel, Thus says the LORD: Behold, I am against you, and will draw forth my sword out of its sheath, and will cut off from you both righteous and wicked.
4 Because I will cut off from you both righteous and wicked, therefore my sword shall go out of its sheath against all flesh from south to north;
5 and all flesh shall know that I the LORD have drawn my sword out of its sheath; it shall not be sheathed again.
Revised Standard Version of the Bible, copyright 1952 [2nd edition, 1971] by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.