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Levítico 15:19

Listen to Levítico 15:19
19 Y cuando la mujer tuviere flujo de sangre, y su flujo fuere en su carne, siete días estará apartada; y cualquiera que tocare en ella, será inmundo hasta la tarde.

Levítico 15:19 Meaning and Commentary

Leviticus 15:19

And if a woman have an issue
Having finished, as Aben Ezra observes, what was to be said of the male, now the Scripture begins with the female, whose issue, of a different sort, is thus described: [and] her issue in her flesh be blood;
or, "blood be her issue in her flesh"; not in any part of her, but in that which by an euphemism is so called, in the same sense as the phrase is used of men, ( Leviticus 15:2 ) ; and so it distinguishes it from any flow of blood elsewhere, as a bleeding at the nose she shall be put apart seven days;
not out of the camp, nor out of the house, but might not go into the house of God: whosoever toucheth her shall be unclean until the even;
the same as one that had touched a man that had an issue, ( Leviticus 15:7 ) ; the pollution of the one reached to the same things as that of the other; and so, in the Misnah F8, they are put together, and the same is ascribed to the touch of the one as of the other; it may be understood of everything as well as of every person.


FOOTNOTES:

F8 Zabim, c. 5. sect. 6, 7.
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Levítico 15:19 In-Context

17 Y toda vestimenta, ó toda piel sobre la cual hubiere el derramamiento del semen, lavaráse con agua, y será inmunda hasta la tarde.
18 Y la mujer con quien el varón tuviera ayuntamiento de semen, ambos se lavarán con agua, y serán inmundos hasta la tarde.
19 Y cuando la mujer tuviere flujo de sangre, y su flujo fuere en su carne, siete días estará apartada; y cualquiera que tocare en ella, será inmundo hasta la tarde.
20 Y todo aquello sobre que ella se acostare mientras su separación, será inmundo: también todo aquello sobre que se sentare, será inmundo.
21 Y cualquiera que tocare á su cama, lavará sus vestidos, y después de lavarse con agua, será inmundo hasta la tarde.
The Reina-Valera Antigua (1602) is in the public domain.

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