Psalm 107:7-17

7 Y dirigiólos por camino derecho, Para que viniesen á ciudad de población.

8 Alaben la misericordia de Jehová, Y sus maravillas para con los hijos de los hombres.

9 Porque sació al alma menesterosa, Y llenó de bien al alma hambrienta.

10 Los que moraban en tinieblas y sombra de muerte, Aprisionados en aflicción y en hierros;

11 Por cuanto fueron rebeldes á las palabras de Jehová, Y aborrecieron el consejo del Altísimo.

12 Por lo que quebrantó él con trabajo sus corazones, Cayeron y no hubo quien los ayudase;

13 Luego que clamaron á Jehová en su angustia, Librólos de sus aflicciones.

14 Sacólos de las tinieblas y de la sombra de muerte, Y rompió sus prisiones.

15 Alaben la misericordia de Jehová, Y sus maravillas para con los hijos de los hombres.

16 Porque quebrantó las puertas de bronce, Y desmenuzó los cerrojos de hierro.

17 Los insensatos, á causa del camino de su rebelión Y á causa de sus maldades, fueron afligidos.

Psalm 107:7-17 Meaning and Commentary

INTRODUCTION TO PSALM 107

This psalm, from its style, and from its connection with the preceding psalms, seems to have been written by David. The two foregoing psalms respect the children of Israel; this is generally thought to concern all mankind, and its view to assert a general providence which attends all, in whatsoever condition and circumstance; and to encourage men in their distresses to cry unto the Lord. According to Kimchi, Aben Ezra, and others, four sorts of persons are mentioned, travellers through a wilderness, prisoners, sick persons, and such who use the seas; to which some add a fifth, husbandmen; these are instanced in, not to the exclusion of others, but from them it may be concluded that whatsoever state or condition persons may be in, they are known and taken notice of by the Lord, and are relieved by him when they call upon him. Some restrain the whole to the Israelites, as the Targum, R. Obadiah, Arama, and others, where they make any application; and others apply the psalm to New Testament times; and indeed, though the literal sense should be attended unto and preserved, yet it seems to be applicable to spiritual persons and things. The title of it in the Syriac version is pretty remarkable,

``it is said concerning Joab and Abiah the sons of Samuel, who recited the commandments of the Lord. God gathered the Jews out of captivity, and brought them out from Babylon. Also the only begotten Son of God, Jesus Christ, gathered the Gentiles from the four corners of the world, by preaching to baptism.''