Ezekiel 28:14

Ezekiel 28:14

Thou art the anointed cherub that covereth
In allusion to the cherubim over the mercy seat, which covered it with their wings; and which, as the ark of the testimony and all the vessels of the tabernacle were anointed, were so likewise; in all probability the king of Tyre is called a "cherub" because of his wisdom and power; "anointed", because of his royal dignity; and "that covereth", because of his office, which was to protect his people; all which he either was, or ought to be, or was in his own opinion so: antichrist makes great boasts of his wisdom, power, and authority, as a teacher, pastor, or bishop, the cherubim being symbolical of the ministers of the word; and of his being anointed by men, that he may be the cover and shield of the church; and of his being the Lord's anointed, and the vicar of Christ, and head and protector of the church, as he calls himself ^F19. The Targum understands all this of regal power, and renders it,

``thou art a king anointed for a kingdom:''

and I have set thee so;
from whom all kings have their sceptres, crowns, and kingdoms; and by whom they reign; and who can put them down as well as set them up at his pleasure. It may be rendered, "I have given thee" ^F20; or suffered thee to be so, as the word "give" is often used; it is by divine permission that antichrist has taken such power to himself, and in judgment to them over whom he rules, who are given up to believe a lie; yea, God "put", or, as it is in the original text, "gave" it into the hearts of the kings to agree and give their kingdom to the beast, ( Revelation 17:17 ) : thou wast upon the holy mountain of God;
not on Sinai, nor on Zion; on neither of which was the king of Tyre; nor was this literally true of him; for to say, as Kimchi does to illustrate it, that Hiram king of Tyre assisted Solomon with materials to build the temple, is very foreign; but this is true of the antitype of the king of Tyre, antichrist; who has set his foot on God's holy mountain the church; here he first appeared and stood, as before observed on the preceding verse: thou hast walked up and down in the midst of the stones of fire;
which some understand of the precious stones with which the king of Tyre was adorned, which glittered like fire; though rather they design the people of God, those living lively stones of which the spiritual house is built; who, for their clear light, and burning zeal and love, may be said to be as stones of fire; and among these the bishop of Rome, or the antichristian king of Tyre, first walked: so Kimchi interprets them of the Israelites, who were a holy people; and Jarchi of the kings of Israel, who were as the ministering angels; the seraphim perhaps he means, so called from their burning and flaming love. The Targum is,

``and over the holy people thou hast thought to rule.''

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FOOTNOTES:

F19 Vid. Gurtler. Voc. Typic. Prophet. Explicat. p. 238.
F20 (Kyttn) "et dedi te", Montanus.