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Psalms 10; Psalms 11; Psalms 12
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Psalms 10
1
(9-22) Why, O Lord, hast thou retired afar off? why dost thou slight us in our wants, in the time of trouble?
2
(9-23) Whilst the wicked man is proud, the poor is set on fire: they are caught in the counsels which they devise.
3
(9-24) For the sinner is praised in the desires of his soul: and the unjust man is blessed.
4
(9-25) The sinner hath provoked the Lord, according to the multitude of his wrath, he will not seek him:
5
(9-26) God is not before his eyes: his ways are filthy at all times. Thy judgments are removed form his sight: he shall rule over all his enemies.
6
(9-27) For he hath said in his heart: I shall not be moved from generation to generation, and shall be without evil.
7
(9-28) His mouth is full of cursing, and of bitterness, and of deceit: under his tongue are labour and sorrow.
8
(9-29) He sitteth in ambush with the rich, in private places, that he may kill the innocent.
9
(9-30) His eyes are upon the poor man: he lieth in wait, in secret, like a lion in his den. He lieth in ambush, that he may catch the poor man: so catch the poor, whilst he draweth him to him.
10
(9-31) In his net he will bring him down, he will crouch and fall, when he shall have power over the poor.
11
(9-32) For he hath said in his heart: God hath forgotten, he hath turned away his face, not to see to the end.
12
(9-33) Arise, O Lord God, let thy hand be exalted: forget not the poor.
13
(9-34) Wherefore hath the wicked provoked God? for he hath said in his heart: He will not require it.
14
(9-35) Thou seest it, for thou considerest labour and sorrow: that thou mayst deliver them into thy hands. To thee is the poor man left: thou wilt be a helper to the orphan.
15
(9-36) Break thou the arm of the sinner and of the malignant: his sin shall be sought, and shall not be found.
16
(9-37) The Lord shall reign to eternity, yea, for ever and ever: ye Gentiles shall perish from his land.
17
(9-38) The Lord hath heard the desire of the poor: thy ear hath heard the preparation of their heart.
18
(9-39) To judge for the fatherless and for the humble, that man may no more presume to magnify himself upon earth.
The Douay-Rheims Bible is in the public domain.
Psalms 11
1
(10-1) <Unto the end. A psalm to David.> (10-2) In the Lord I put my trust: how then do you say to my soul: Get thee away from hence to the mountain, like a sparrow.
2
(10-3) For, lo, the wicked have bent their bow: they have prepared their arrows in the quiver, to shoot in the dark the upright of heart.
3
(10-4) For they have destroyed the things which thou hast made: but what has the just man done?
4
(10-5) The Lord is in his holy temple, the Lord’s throne is in heaven. His eyes look on the poor man: his eyelids examine the sons of men.
5
(10-6) The Lord trieth the just and the wicked: but he that loveth iniquity, hateth his own soul.
6
(10-7) He shall rain snares upon sinners: fire and brimstone, and storms of winds, shall be the portion of their cup.
7
(10-8) For the Lord is just, and hath loved justice: his countenance hath beheld righteousness.
The Douay-Rheims Bible is in the public domain.
Psalms 12
1
(11-1) <Unto the end: for the octave, a psalm for David.> (11-2) Save me, O Lord, for there is now no saint: truths are decayed from among the children of men.
2
(11-3) They have spoken vain things, every one to his neighbour: with deceitful lips, and with a double heart have they spoken.
3
(11-4) May the Lord destroy all deceitful lips, and the tongue that speaketh proud things.
4
(11-5) Who have said: We will magnify our tongue: our lips are our own: who is Lord over us?
5
(11-6) By reason of the misery of the needy, and the groans of the poor, now will I arise, saith the Lord. I will set him in safety: I will deal confidently in his regard.
6
(11-7) The words of the Lord are pure words: as silver tried by the fire, purged from the earth, refined seven times.
7
(11-8) Thou, O Lord, wilt preserve us: and keep us from this generation for ever.
8
(11-9) The wicked walk round about: according to thy highness, thou hast multiplied the children of men.
The Douay-Rheims Bible is in the public domain.