
The parables of Jesus make up a crucial part of the Bible. Jesus had the wisdom to simplify the profound spiritual truths he needed to share with humanity in the form of relatable stories that are easy to understand. A parable is a tale about a simple, common subject to illustrate a more profound, valuable moral lesson. The source definition of the word âparableâ means a placement side by side for comparison.
Sometimes, the Gospel authors begin a parable with an analogy, such as "The Kingdom of Heaven is like a landowner who went out at dawn to hire laborers for his vineyard" (Matthew 20:1). Or Jesus may provide an example from everyday life to convey spiritual truth, such as the Parable of the Good Samaritan to emphasize love and mercy, or the Parable of the Friend at Midnight to show persistence in prayer.
A parable utilizes the full story to produce the spiritual lesson, whereas a proverb, metaphor, simile, or figure of speech usually centers on a word, phrase, or sentence. Discover the many parables of Jesus from the books of Matthew, Mark, and Luke in the collection of Bible verses below!

Chart Source: ESV Study Bible Matthew 13
Photo credit: iStock/Getty Images Plus/Osobystist
Note that parables are found in more than one book, so there are parallels across the lists:

âYou are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.
âDo not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. âWhy do you look at the speck of sawdust in your brotherâs eye and pay no attention to the plank in your own eye? How can you say to your brother, âLet me take the speck out of your eye,â when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brotherâs eye.
But when the Pharisees heard this, they said, âIt is only by Beelzebul, the prince of demons, that this fellow drives out demons.â Jesus knew their thoughts and said to them, âEvery kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. If Satan drives out Satan, he is divided against himself. How then can his kingdom stand? And if I drive out demons by Beelzebul, by whom do your people drive them out? So then, they will be your judges. But if it is by the Spirit of God that I drive out demons, then the kingdom of God has come upon you. âOr again, how can anyone enter a strong manâs house and carry off his possessions unless he first ties up the strong man? Then he can plunder his house. âWhoever is not with me is against me, and whoever does not gather with me scatters.
That same day Jesus went out of the house and sat by the lake. Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. Then he told them many things in parables, saying: âA farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants. Still other seed fell on good soil, where it produced a cropâa hundred, sixty or thirty times what was sown. Whoever has ears, let them hear.â The disciples came to him and asked, âWhy do you speak to the people in parables?â He replied, âBecause the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. This is why I speak to them in parables:
âThough seeing, they do not see;
though hearing, they do not hear or understand.
In them is fulfilled the prophecy of Isaiah:
ââYou will be ever hearing but never understanding;
you will be ever seeing but never perceiving.
For this peopleâs heart has become calloused;
they hardly hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts
and turn, and I would heal them.â
But blessed are your eyes because they see, and your ears because they hear For truly I tell you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it. âListen then to what the parable of the sower means: When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown along the path. The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.â
Jesus told them another parable: âThe kingdom of heaven is like a man who sowed good seed in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. When the wheat sprouted and formed heads, then the weeds also appeared. âThe ownerâs servants came to him and said, âSir, didnât you sow good seed in your field? Where then did the weeds come from?â
ââAn enemy did this,â he replied.
âThe servants asked him, âDo you want us to go and pull them up?â
ââNo,â he answered, âbecause while you are pulling the weeds, you may uproot the wheat with them. Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.ââ
He told them still another parable: âThe kingdom of heaven is like yeast that a woman took and mixed into about sixty pounds[a] of flour until it worked all through the dough.â Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.
âAgain, the kingdom of heaven is like a merchant looking for fine pearls. When he found one of great value, he went away and sold everything he had and bought it.
Jesus called the crowd to him and said, âListen and understand. What goes into someoneâs mouth does not defile them, but what comes out of their mouth, that is what defiles them.â
Then the disciples came to him and asked, âDo you know that the Pharisees were offended when they heard this?â
He replied, âEvery plant that my heavenly Father has not planted will be pulled up by the roots. Leave them; they are blind guides.[a] If the blind lead the blind, both will fall into a pit.â
Peter said, âExplain the parable to us.â
âAre you still so dull?â Jesus asked them. âDonât you see that whatever enters the mouth goes into the stomach and then out of the body? But the things that come out of a personâs mouth come from the heart, and these defile them. For out of the heart come evil thoughtsâmurder, adultery, sexual immorality, theft, false testimony, slander. These are what defile a person; but eating with unwashed hands does not defile them.â
âSee that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.
âWhat do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. In the same way your Father in heaven is not willing that any of these little ones should perish.
âTherefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. As he began the settlement, a man who owed him ten thousand bags of gold was brought to him. Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.
âAt this the servant fell on his knees before him. âBe patient with me,â he begged, âand I will pay back everything.â The servantâs master took pity on him, canceled the debt and let him go.
âBut when that servant went out, he found one of his fellow servants who owed him a hundred silver coins. He grabbed him and began to choke him. âPay back what you owe me!â he demanded.
âHis fellow servant fell to his knees and begged him, âBe patient with me, and I will pay it back.â
âBut he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.
âThen the master called the servant in. âYou wicked servant,â he said, âI canceled all that debt of yours because you begged me to. Shouldnât you have had mercy on your fellow servant just as I had on you?â In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.
âThis is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.â
âFor the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. He agreed to pay them a denarius[a] for the day and sent them into his vineyard.
âAbout nine in the morning he went out and saw others standing in the marketplace doing nothing. He told them, âYou also go and work in my vineyard, and I will pay you whatever is right.â So they went.
âHe went out again about noon and about three in the afternoon and did the same thing. About five in the afternoon he went out and found still others standing around. He asked them, âWhy have you been standing here all day long doing nothing?â
ââBecause no one has hired us,â they answered.
âHe said to them, âYou also go and work in my vineyard.â
âWhen evening came, the owner of the vineyard said to his foreman, âCall the workers and pay them their wages, beginning with the last ones hired and going on to the first.â
âThe workers who were hired about five in the afternoon came and each received a denarius. So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. When they received it, they began to grumble against the landowner. âThese who were hired last worked only one hour,â they said, âand you have made them equal to us who have borne the burden of the work and the heat of the day.â
âBut he answered one of them, âI am not being unfair to you, friend. Didnât you agree to work for a denarius? Take your pay and go. I want to give the one who was hired last the same as I gave you. Donât I have the right to do what I want with my own money? Or are you envious because I am generous?â
âSo the last will be first, and the first will be last.â
âWhat do you think? There was a man who had two sons. He went to the first and said, âSon, go and work today in the vineyard.â
ââI will not,â he answered, but later he changed his mind and went.
âThen the father went to the other son and said the same thing. He answered, âI will, sir,â but he did not go.
âWhich of the two did what his father wanted?â
âThe first,â they answered.
Jesus said to them, âTruly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. 32 For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.
âListen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. When the harvest time approached, he sent his servants to the tenants to collect his fruit.
âThe tenants seized his servants; they beat one, killed another, and stoned a third. Then he sent other servants to them, more than the first time, and the tenants treated them the same way. Last of all, he sent his son to them. âThey will respect my son,â he said.
âBut when the tenants saw the son, they said to each other, âThis is the heir. Come, letâs kill him and take his inheritance.â So they took him and threw him out of the vineyard and killed him.
âTherefore, when the owner of the vineyard comes, what will he do to those tenants?â
âHe will bring those wretches to a wretched end,â they replied, âand he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.â
Jesus said to them, âHave you never read in the Scriptures:
ââThe stone the builders rejected
has become the cornerstone;
the Lord has done this,
and it is marvelous in our eyesâ[a]?
âTherefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. 44 Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.â
When the chief priests and the Pharisees heard Jesusâ parables, they knew he was talking about them.
Jesus spoke to them again in parables, saying: âThe kingdom of heaven is like a king who prepared a wedding banquet for his son. He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.
âThen he sent some more servants and said, âTell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.â
âBut they paid no attention and went offâone to his field, another to his business. The rest seized his servants, mistreated them and killed them. The king was enraged. He sent his army and destroyed those murderers and burned their city.
âThen he said to his servants, âThe wedding banquet is ready, but those I invited did not deserve to come. So go to the street corners and invite to the banquet anyone you find.â So the servants went out into the streets and gathered all the people they could find, the bad as well as the good, and the wedding hall was filled with guests.
âBut when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. He asked, âHow did you get in here without wedding clothes, friend?â The man was speechless.
âThen the king told the attendants, âTie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.â
âFor many are invited, but few are chosen.â
âAt that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones took their lamps but did not take any oil with them. The wise ones, however, took oil in jars along with their lamps. The bridegroom was a long time in coming, and they all became drowsy and fell asleep.
âAt midnight the cry rang out: âHereâs the bridegroom! Come out to meet him!â
âThen all the virgins woke up and trimmed their lamps. 8 The foolish ones said to the wise, âGive us some of your oil; our lamps are going out.â
ââNo,â they replied, âthere may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.â
âBut while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut.
âLater the others also came. âLord, Lord,â they said, âopen the door for us!â
âBut he replied, âTruly I tell you, I donât know you.â
âTherefore keep watch, because you do not know the day or the hour.
âAgain, it will be like a man going on a journey, who called his servants and entrusted his wealth to them. To one he gave five bags of gold, to another two bags, and to another one bag, each according to his ability. Then he went on his journey. The man who had received five bags of gold went at once and put his money to work and gained five bags more. So also, the one with two bags of gold gained two more. But the man who had received one bag went off, dug a hole in the ground and hid his masterâs money.
âAfter a long time the master of those servants returned and settled accounts with them. The man who had received five bags of gold brought the other five. âMaster,â he said, âyou entrusted me with five bags of gold. See, I have gained five more.â
âHis master replied, âWell done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your masterâs happiness!â
âThe man with two bags of gold also came. âMaster,â he said, âyou entrusted me with two bags of gold; see, I have gained two more.â
âHis master replied, âWell done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your masterâs happiness!â
âThen the man who had received one bag of gold came. âMaster,â he said, âI knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.â
âHis master replied, âYou wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.
ââSo take the bag of gold from him and give it to the one who has ten bags. For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.â

Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the waterâs edge. He taught them many things by parables, and in his teaching said: âListen! A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.â
Then Jesus said, âWhoever has ears to hear, let them hear.â
When he was alone, the Twelve and the others around him asked him about the parables. 11 He told them, âThe secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables 12 so that,
âthey may be ever seeing but never perceiving,
and ever hearing but never understanding;
otherwise they might turn and be forgiven!â
Then Jesus said to them, âDonât you understand this parable? How then will you understand any parable? The farmer sows the word. Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. Others, like seed sown on rocky places, hear the word and at once receive it with joy. But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. Still others, like seed sown among thorns, hear the word; but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. Others, like seed sown on good soil, hear the word, accept it, and produce a cropâsome thirty, some sixty, some a hundred times what was sown.â
Again he said, âWhat shall we say the kingdom of God is like, or what parable shall we use to describe it? It is like a mustard seed, which is the smallest of all seeds on earth. Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.â
With many similar parables Jesus spoke the word to them, as much as they could understand. He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.
Again Jesus called the crowd to him and said, âListen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.â
After he had left the crowd and entered the house, his disciples asked him about this parable. 18 âAre you so dull?â he asked. âDonât you see that nothing that enters a person from the outside can defile them? For it doesnât go into their heart but into their stomach, and then out of the body.â
He went on: âWhat comes out of a person is what defiles them. For it is from within, out of a personâs heart, that evil thoughts comeâsexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. All these evils come from inside and defile a person.â
Jesus then began to speak to them in parables: âA man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. But they seized him, beat him and sent him away empty-handed. Then he sent another servant to them; they struck this man on the head and treated him shamefully. He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.
âHe had one left to send, a son, whom he loved. He sent him last of all, saying, âThey will respect my son.â
âBut the tenants said to one another, âThis is the heir. Come, letâs kill him, and the inheritance will be ours.â So they took him and killed him, and threw him out of the vineyard.
âWhat then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. Havenât you read this passage of Scripture:
ââThe stone the builders rejected
has become the cornerstone;
the Lord has done this,
and it is marvelous in our eyesâ?â
Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away.
âNow learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. Even so, when you see these things happening, you know that it is near, right at the door. Truly I tell you, this generation will certainly not pass away until all these things have happened. Heaven and earth will pass away, but my words will never pass away.
âBut about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. Be on guard! Be alert! You do not know when that time will come.
Itâs like a man going away: He leaves his house and puts his servants in charge, each with their assigned task, and tells the one at the door to keep watch.
âTherefore keep watch because you do not know when the owner of the house will come backâwhether in the evening, or at midnight, or when the rooster crows, or at dawn. If he comes suddenly, do not let him find you sleeping. What I say to you, I say to everyone: âWatch!ââ
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These are Parables unique to the book of Luke.
But he wanted to justify himself, so he asked Jesus, âAnd who is my neighbor?â
In reply Jesus said: âA man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii and gave them to the innkeeper. âLook after him,â he said, âand when I return, I will reimburse you for any extra expense you may have.â
âWhich of these three do you think was a neighbor to the man who fell into the hands of robbers?â
The expert in the law replied, âThe one who had mercy on him.â
Jesus told him, âGo and do likewise.â
Then Jesus said to them, âSuppose you have a friend, and you go to him at midnight and say, âFriend, lend me three loaves of bread; a friend of mine on a journey has come to me, and I have no food to offer him.â And suppose the one inside answers, âDonât bother me. The door is already locked, and my children and I are in bed. I canât get up and give you anything.â I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity he will surely get up and give you as much as you need.
âSo I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.
âWhich of you fathers, if your son asks for a fish, will give him a snake instead? Or if he asks for an egg, will give him a scorpion? If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!â
Someone in the crowd said to him, âTeacher, tell my brother to divide the inheritance with me.â
Jesus replied, âMan, who appointed me a judge or an arbiter between you?â Then he said to them, âWatch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.â
And he told them this parable: âThe ground of a certain rich man yielded an abundant harvest. He thought to himself, âWhat shall I do? I have no place to store my crops.â
âThen he said, âThis is what Iâll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain. And Iâll say to myself, âYou have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.ââ
âBut God said to him, âYou fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?â
âThis is how it will be with whoever stores up things for themselves but is not rich toward God.â
Then he told this parable: âA man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any. So he said to the man who took care of the vineyard, âFor three years now Iâve been coming to look for fruit on this fig tree and havenât found any. Cut it down! Why should it use up the soil?â
ââSir,â the man replied, âleave it alone for one more year, and Iâll dig around it and fertilize it. 9 If it bears fruit next year, fine! If not, then cut it down.ââ
When he noticed how the guests picked the places of honor at the table, he told them this parable: âWhen someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. If so, the host who invited both of you will come and say to you, âGive this person your seat.â Then, humiliated, you will have to take the least important place. But when you are invited, take the lowest place, so that when your host comes, he will say to you, âFriend, move up to a better place.â Then you will be honored in the presence of all the other guests. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.â
Then Jesus said to his host, âWhen you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.â
Jesus continued: âThere was a man who had two sons. The younger one said to his father, âFather, give me my share of the estate.â So he divided his property between them.
âNot long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. After he had spent everything, there was a severe famine in that whole country, and he began to be in need. So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.
âWhen he came to his senses, he said, âHow many of my fatherâs hired servants have food to spare, and here I am starving to death! I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. I am no longer worthy to be called your son; make me like one of your hired servants.â So he got up and went to his father.
âBut while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.
âThe son said to him, âFather, I have sinned against heaven and against you. I am no longer worthy to be called your son.â
âBut the father said to his servants, âQuick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Letâs have a feast and celebrate. For this son of mine was dead and is alive again; he was lost and is found.â So they began to celebrate.
âMeanwhile, the older son was in the field. When he came near the house, he heard music and dancing. So he called one of the servants and asked him what was going on. âYour brother has come,â he replied, âand your father has killed the fattened calf because he has him back safe and sound.â
âThe older brother became angry and refused to go in. So his father went out and pleaded with him. But he answered his father, âLook! All these years Iâve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!â
ââMy son,â the father said, âyou are always with me, and everything I have is yours. But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.ââ
âThere was a rich man who was dressed in purple and fine linen and lived in luxury every day. At his gate was laid a beggar named Lazarus, covered with sores and longing to eat what fell from the rich manâs table. Even the dogs came and licked his sores.
âThe time came when the beggar died and the angels carried him to Abrahamâs side. The rich man also died and was buried. In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So he called to him, âFather Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.â
âBut Abraham replied, âSon, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.â
âHe answered, âThen I beg you, father, send Lazarus to my family, for I have five brothers. Let him warn them, so that they will not also come to this place of torment.â
âAbraham replied, âThey have Moses and the Prophets; let them listen to them.â
ââNo, father Abraham,â he said, âbut if someone from the dead goes to them, they will repent.â
âHe said to him, âIf they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.ââ
Then Jesus told his disciples a parable to show them that they should always pray and not give up. He said: âIn a certain town there was a judge who neither feared God nor cared what people thought. And there was a widow in that town who kept coming to him with the plea, âGrant me justice against my adversary.â
âFor some time he refused. But finally he said to himself, âEven though I donât fear God or care what people think, yet because this widow keeps bothering me, I will see that she gets justice, so that she wonât eventually come and attack me!ââ
And the Lord said, âListen to what the unjust judge says. And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?â
To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: âTwo men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood by himself and prayed: âGod, I thank you that I am not like other peopleârobbers, evildoers, adulterersâor even like this tax collector. I fast twice a week and give a tenth of all I get.â
âBut the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, âGod, have mercy on me, a sinner.â
âI tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.â
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