Leviticus 5:4

4 Ether when a soule sweareth: so that he pronounceth with his lippes to do euell or to do good (what soeuer it be that a man pronounceth with an othe) and the thinge be out of his mynde and afterwarde cometh to the knowlege of it, than he hath offended in one of these.

Leviticus 5:4 Meaning and Commentary

Leviticus 5:4

Or if a soul swear
A rash or vain oath:

pronouncing with his lips;
not in his heart, as Jarchi notes; not saying within himself that he would do this, or that, or the other thing, but expressing his oath plainly and distinctly, with an audible voice:

to do good, or to do evil;
which was either impossible or unlawful for him to do; whether the good or evil he swears to do is to himself or to another; whether he swears to do good to himself, and evil to another, or, good to another, and evil to himself, see ( Psalms 15:4 Psalms 15:5 ) . The Targum of Jonathan paraphrases it,

``whatsoever a man expresses, whether of anything present or future;''

as if he swears he has done such and such a thing, whether good or evil; or that he will do it, be it what it will, and it is not in the power of his hands to do it, or, if he did it, it would be doing a wrong thing:

whatsoever [it be] that a man shall pronounce with an oath, and it
be hid from him;
he has forgot that he ever swore such an oath:

and when he knoweth [of it], then he shall be guilty in one of
these;
when he is told of it, and it is made clearly to appear to him, that he did at such a time, and in such a place, deliver out a rash oath concerning this, or the other thing, then he shall be chargeable with guilt in one of these; either in rashly swearing to do good when it was not in his power, or to do evil, which would have been unlawful. The Targum of Jonathan is,

``if he knows that he has falsified, and repents not, he is guilty.''

Leviticus 5:4 In-Context

2 Ether when a ma toucheth any vnclene thinge: whether it be the caryon of an vnclene beest or of vnclene catell or vnclene worme and is not warre of it, he is also vnclene and hath offended.
3 Ether when he toucheth any vnclennesse of ma (what soeuer vnclennesse it be that a man is defyled with all) and is not warre of it and afterwarde cometh to the knowlege of it, he is a trespaser.
4 Ether when a soule sweareth: so that he pronounceth with his lippes to do euell or to do good (what soeuer it be that a man pronounceth with an othe) and the thinge be out of his mynde and afterwarde cometh to the knowlege of it, than he hath offended in one of these.
5 Than when he hath synned in one of these thinges, he shall confesse that wherein that he hath synned,
6 and shall bringe his trespaceofferynge vnto the Lorde for his synne which he hath synned. A female from the flocke, whether it be an yewe or a she goote, for a synneofferynge. And the preast shall make an attonement for him for his synne.
The Tyndale Bible is in the public domain.