Acts 20

1 postquam autem cessavit tumultus vocatis Paulus discipulis et exhortatus eos valedixit et profectus est ut iret in Macedoniam
2 cum autem perambulasset partes illas et exhortatus eos fuisset multo sermone venit ad Graeciam
3 ubi cum fecisset menses tres factae sunt illi insidiae a Iudaeis navigaturo in Syriam habuitque consilium ut reverteretur per Macedoniam
4 comitatus est autem eum Sopater Pyrri Beroensis Thessalonicensium vero Aristarchus et Secundus et Gaius Derbeus et Timotheus Asiani vero Tychicus et Trophimus
5 hii cum praecessissent sustinebant nos Troade
6 nos vero navigavimus post dies azymorum a Philippis et venimus ad eos Troadem in diebus quinque ubi demorati sumus diebus septem
7 in una autem sabbati cum convenissemus ad frangendum panem Paulus disputabat eis profecturus in crastinum protraxitque sermonem usque in mediam noctem
8 erant autem lampades copiosae in cenaculo ubi eramus congregati
9 sedens autem quidam adulescens nomine Eutychus super fenestram cum mergeretur somno gravi disputante diu Paulo eductus somno cecidit de tertio cenaculo deorsum et sublatus est mortuus
10 ad quem cum descendisset Paulus incubuit super eum et conplexus dixit nolite turbari anima enim ipsius in eo est
11 ascendens autem frangensque panem et gustans satisque adlocutus usque in lucem sic profectus est
12 adduxerunt autem puerum viventem et consolati sunt non minime
13 nos autem ascendentes navem enavigavimus in Asson inde suscepturi Paulum sic enim disposuerat ipse per terram iter facturus
14 cum autem convenisset nos in Asson adsumpto eo venimus Mytilenen
15 et inde navigantes sequenti die venimus contra Chium et alia adplicuimus Samum et sequenti venimus Miletum
16 proposuerat enim Paulus transnavigare Ephesum ne qua mora illi fieret in Asia festinabat enim si possibile sibi esset ut diem pentecosten faceret Hierosolymis
17 a Mileto autem mittens Ephesum vocavit maiores natu ecclesiae
18 qui cum venissent ad eum et simul essent dixit eis vos scitis a prima die qua ingressus sum in Asiam qualiter vobiscum per omne tempus fuerim
19 serviens Domino cum omni humilitate et lacrimis et temptationibus quae mihi acciderunt ex insidiis Iudaeorum
20 quomodo nihil subtraxerim utilium quo minus adnuntiarem vobis et docerem vos publice et per domos
21 testificans Iudaeis atque gentilibus in Deum paenitentiam et fidem in Dominum nostrum Iesum Christum
22 et nunc ecce alligatus ego Spiritu vado in Hierusalem quae in ea eventura sint mihi ignorans
23 nisi quod Spiritus Sanctus per omnes civitates protestatur mihi dicens quoniam vincula et tribulationes me manent
24 sed nihil horum vereor nec facio animam pretiosiorem quam me dummodo consummem cursum meum et ministerium quod accepi a Domino Iesu testificari evangelium gratiae Dei
25 et nunc ecce ego scio quia amplius non videbitis faciem meam vos omnes per quos transivi praedicans regnum Dei
26 quapropter contestor vos hodierna die quia mundus sum a sanguine omnium
27 non enim subterfugi quo minus adnuntiarem omne consilium Dei vobis
28 adtendite vobis et universo gregi in quo vos Spiritus Sanctus posuit episcopos regere ecclesiam Dei quam adquisivit sanguine suo
29 ego scio quoniam intrabunt post discessionem meam lupi graves in vos non parcentes gregi
30 et ex vobis ipsis exsurgent viri loquentes perversa ut abducant discipulos post se
31 propter quod vigilate memoria retinentes quoniam per triennium nocte et die non cessavi cum lacrimis monens unumquemque vestrum
32 et nunc commendo vos Deo et verbo gratiae ipsius qui potens est aedificare et dare hereditatem in sanctificatis omnibus
33 argentum aut aurum aut vestem nullius concupivi
34 ipsi scitis quoniam ad ea quae mihi opus erant et his qui mecum sunt ministraverunt manus istae
35 omnia ostendi vobis quoniam sic laborantes oportet suscipere infirmos ac meminisse verbi Domini Iesu quoniam ipse dixit beatius est magis dare quam accipere
36 et cum haec dixisset positis genibus suis cum omnibus illis oravit
37 magnus autem fletus factus est omnium et procumbentes super collum Pauli osculabantur eum
38 dolentes maxime in verbo quo dixerat quoniam amplius faciem eius non essent visuri et deducebant eum ad navem

Acts 20 Commentary

Chapter 20

Paul's journeys. (1-6) Eutychus restored to life. (7-12) Paul travels towards Jerusalem. (13-16) Paul's discourse to the elders of Ephesus. (17-27) Their farewell. (28-38)

Verses 1-6 Tumults or opposition may constrain a Christian to remove from his station or alter his purpose, but his work and his pleasure will be the same, wherever he goes. Paul thought it worth while to bestow five days in going to Troas, though it was but for seven days' stay there; but he knew, and so should we, how to redeem even journeying time, and to make it turn to some good account.

Verses 7-12 Though the disciples read, and meditated, and prayed, and sung apart, and thereby kept up communion with God, yet they came together to worship God, and so kept up their communion with one another. They came together on the first day of the week, the Lord's day. It is to be religiously observed by all disciples of Christ. In the breaking of the bread, not only the breaking of Christ's body for us, to be a sacrifice for our sins, is remembered, but the breaking of Christ's body to us, to be food and a feast for our souls, is signified. In the early times it was the custom to receive the Lord's supper every Lord's day, thus celebrating the memorial of Christ's death. In this assembly Paul preached. The preaching of the gospel ought to go with the sacraments. They were willing to hear, he saw they were so, and continued his speech till midnight. Sleeping when hearing the word, is an evil thing, a sign of low esteem of the word of God. We must do what we can to prevent being sleepy; not put ourselves to sleep, but get our hearts affected with the word we hear, so as to drive sleep far away. Infirmity requires tenderness; but contempt requires severity. It interrupted the apostle's preaching; but was made to confirm his preaching. Eutychus was brought to life again. And as they knew not when they should have Paul's company again, they made the best use of it they could, and reckoned a night's sleep well lost for that purpose. How seldom are hours of repose broken for the purposes of devotion! but how often for mere amusement or sinful revelry! So hard is it for spiritual life to thrive in the heart of man! so naturally do carnal practices flourish there!

Verses 13-16 Paul hastened to Jerusalem, but tried to do good by the way, when going from place to place, as every good man should do. In doing God's work, our own wills and those of our friends must often be crossed; we must not spend time with them when duty calls us another way.

Verses 17-27 The elders knew that Paul was no designing, self-seeking man. Those who would in any office serve the Lord acceptably, and profitably to others, must do it with humility. He was a plain preacher, one that spoke his message so as to be understood. He was a powerful preacher; he preached the gospel as a testimony to them if they received it; but as a testimony against them if they rejected it. He was a profitable preacher; one that aimed to inform their judgments, and reform their hearts and lives. He was a painful preacher, very industrious in his work. He was a faithful preacher; he did not keep back reproofs when necessary, nor keep back the preaching of the cross. He was a truly Christian, evangelical preacher; he did not preach notions or doubtful matters; nor affairs of state or the civil government; but he preached faith and repentance. A better summary of these things, without which there is no salvation, cannot be given: even repentance towards God, and faith towards our Lord Jesus Christ, with their fruits and effects. Without these no sinner can escape, and with these none will come short of eternal life. Let them not think that Paul left Asia for fear of persecution; he was in full expectation of trouble, yet resolved to go on, well assured that it was by Divine direction. Thanks be to God that we know not the things which shall befall us during the year, the week, the day which has begun. It is enough for the child of God to know that his strength shall be equal to his day. He knows not, he would not know, what the day before him shall bring forth. The powerful influences of the Holy Spirit bind the true Christian to his duty. Even when he expects persecution and affliction, the love of Christ constrains him to proceed. None of these things moved Paul from his work; they did not deprive him of his comfort. It is the business of our life to provide for a joyful death. Believing that this was the last time they should see him, he appeals concerning his integrity. He had preached to them the whole counsel of God. As he had preached to them the gospel purely, so he had preached it to them entire; he faithfully did his work, whether men would bear or forbear.

Verses 28-38 If the Holy Ghost has made ministers overseers of the flock, that is, shepherds, they must be true to their trust. Let them consider their Master's concern for the flock committed to their charge. It is the church He has purchased with his own blood. The blood was his as Man; yet so close is the union between the Divine and human nature, that it is there called the blood of God, for it was the blood of Him who is God. This put such dignity and worth into it, as to ransom believers from all evil, and purchase all good. Paul spake about their souls with affection and concern. They were full of care what would become of them. Paul directs them to look up to God with faith, and commends them to the word of God's grace, not only as the foundation of their hope and the fountain of their joy, but as the rule of their walking. The most advanced Christians are capable of growing, and will find the word of grace help their growth. As those cannot be welcome guests to the holy God who are unsanctified; so heaven would be no heaven to them; but to all who are born again, and on whom the image of God is renewed, it is sure, as almighty power and eternal truth make it so. He recommends himself to them as an example of not caring as to things of the present world; this they would find help forward their comfortable passage through it. It might seem a hard saying, therefore Paul adds to it a saying of their Master's, which he would have them always remember; "It is more blessed to give than to receive:" it seems they were words often used to his disciples. The opinion of the children of this world, is contrary to this; they are afraid of giving, unless in hope of getting. Clear gain, is with them the most blessed thing that can be; but Christ tell us what is more blessed, more excellent. It makes us more like to God, who gives to all, and receives from none; and to the Lord Jesus, who went about doing good. This mind was in Christ Jesus, may it be in us also. It is good for friends, when they part, to part with prayer. Those who exhort and pray for one another, may have many weeping seasons and painful separations, but they will meet before the throne of God, to part no more. It was a comfort to all, that the presence of Christ both went with him and stayed with them.

Acts 20 Commentaries

The Latin Vulgate is in the public domain.