Leviticus 13:33

33 radetur homo absque loco maculae et includetur septem diebus aliis

Leviticus 13:33 Meaning and Commentary

Leviticus 13:33

He shall be shaven
His head or beard, where the scall was, as Aben Ezra; and so Ben Gersom, who adds, the law is not solicitous whether this shaving is by a priest or not; so it seems any one might shave him: but the scall shall he not shave;
that is, the hair that is in it, but that was to continue and grow, that the colour of it might be easily discerned at the end of seven other days; according to the Targums of Onkelos and Jonathan, he was to shave round about it, but not that itself; Jarchi says, he was to leave two hairs near it F21, that he might know whether it spread; for if it spread it would go over the hairs, and into the part that was shaven; when it would be a clear case it was a spreading leprosy: now, that there might be an opportunity of observing this, whether it would or not, the following method was to be taken: and the priest shall shut up [him that hath] the scall seven days
more;
by which time it would be seen whether there was any increase or decrease, or whether at a stand, and of what colour the hair was, by which judgment might be made of the case.


FOOTNOTES:

F21 Misn. Negaim, c. 10. sect. 5.

Leviticus 13:33 In-Context

31 sin autem viderit et locum maculae aequalem vicinae carni et capillum nigrum recludet eos septem diebus
32 et die septimo intuebitur si non creverit macula et capillus sui coloris est et locus plagae carni reliquae aequalis
33 radetur homo absque loco maculae et includetur septem diebus aliis
34 si die septimo visa fuerit stetisse plaga in loco suo nec humilior carne reliqua mundabit eum lotisque vestibus mundus erit
35 sin autem post emundationem rursus creverit macula in cute
The Latin Vulgate is in the public domain.