Romans 4:9

9 [Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.

Romans 4:9 Meaning and Commentary

Romans 4:9

[Cometh] this blessedness then upon the circumcision [only]?
&c.] That is, upon the circumcised Jews; are they the only persons that partake of this happiness? the word "only" is rightly supplied, and is in the Claromontane exemplar used by Beza, and in the Vulgate Latin and Ethiopic versions:

or upon the uncircumcision also?
upon the uncircumcised Gentiles; do not they likewise share in this blessedness?

for we say, that faith was reckoned to Abraham for righteousness.
The design of these words with the following, is to prove that the blessing of justification belongs to Gentiles as well as Jews, and that it is by faith, and not by circumcision; which is done by observing the state and condition Abraham was in when justified.

Romans 4:9 In-Context

7 [Saying], Blessed [are] they whose iniquities are forgiven, and whose sins are covered.

8 Blessed [is] the man to whom the Lord will not impute sin.

9 [Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.

10 How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

11 And he received the sign of circumcision, a seal of the righteousness of the faith, which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they are not circumcised, that righteousness might be imputed to them also;