Luke 9

1 Then calling the Twelve together He conferred on them power and authority over all the demons and to cure diseases;
2 and sent them out to proclaim the Kingdom of God and to cure the sick.
3 And He commanded them, "Take nothing for your journey; neither stick nor bag nor bread nor money; and do not have an extra under garment.
4 Whatever house you enter, make that your home, and from it start afresh.
5 Wherever they refuse to receive you, as you leave that town shake off the very dust from your feet as a protest against them."
6 So they departed and visited village after village, spreading the Good News and performing cures everywhere.
7 Now Herod the Tetrarch heard of all that was going on; and he was bewildered because of its being said by some that John had come back to life,
8 by others that Elijah had appeared, and by others that some one of the ancient Prophets had come back to life.
9 And Herod said, "John I have beheaded; but who is this, of whom I hear such reports?" And he sought for an opportunity of seeing Jesus.
10 The Apostles, on their return, related to Jesus all they had done. Then He took them and withdrew to a quiet retreat, to a town called Bethsaida.
11 But the immense crowd, aware of this, followed Him; and receiving them kindly He proceeded to speak to them of the Kingdom of God, and those who needed to be restored to health, He cured.
12 Now when the day began to decline, the Twelve came to Him and said, "Send the people away, that they may go to the villages and farms round about and find lodging and a supply of food; because here we are in an uninhabited district."
13 "You yourselves," He said, "must give them food." "We have nothing," they replied, "but five loaves and a couple of fish, unless indeed we were to go and buy provisions for all this host of people."
14 (For there were about 5,000 adult men.) But He said to His disciples, "Make them sit down in parties of about fifty each."
15 They did so, making them all, without exception, sit down.
16 Then He took the five loaves and the two fish, and looking up to Heaven He blessed them and broke them into portions which He gave to the disciples to distribute to the people.
17 So they ate and were fully satisfied, all of them; and what they had remaining over was gathered up, twelve baskets of fragments.
18 One day when He was praying by Himself the disciples were present; and He asked them, "Who do the people say that I am?"
19 "John the Baptist," they replied; "but others say Elijah; and others that some one of the ancient Prophets has come back to life."
20 "But you," He asked, "who do you say that I am?" "God's Anointed One," replied Peter.
21 And Jesus strictly forbad them to tell this to any one;
22 and He said, "The Son of Man must suffer much cruelty, be rejected by the Elders and High Priests and Scribes, and be put to death, and on the third day be raised to life again."
23 And He said to all, "If any one is desirous of following me, let him ignore self and take up his cross day by day, and so be my follower.
24 For whoever desires to save his life shall lose it, and whoever loses his life for my sake shall save it.
25 Why, what benefit is it to a man to have gained the whole world, but to have lost or forfeited his own self.
26 For whoever shall have been ashamed of me and my teachings, of him the Son of Man will be ashamed when He comes in His own and the Father's glory and in that of the holy angels.
27 I tell you truly that there are some of those who stand here who will certainly not taste death till they have seen the Kingdom of God."
28 It was about eight days after this that Jesus, taking with Him Peter, John, and James, went up the mountain to pray.
29 And while He was praying the appearance of His face underwent a change, and His clothing became white and radiant.
30 And suddenly there were two men conversing with Him, who were Moses and Elijah.
31 They came in glory, and kept speaking about His death, which He was so soon to undergo in Jerusalem.
32 Now Peter and the others were weighed down with sleep; but, keeping themselves awake all through, they saw His glory, and the two men standing with Him.
33 And when they were preparing to depart from Him, Peter said to Jesus, "Rabbi, we are thankful to you that we are here. Let us put up three tents--one for you, one for Moses, and one for Elijah." He did not know what he was saying.
34 But while he was thus speaking, there came a cloud which spread over them; and they were awe-struck when they had entered into the cloud.
35 Then there came a voice from within the cloud: "This is My Son, My Chosen One: listen to Him."
36 After this voice had spoken, Jesus was found alone. They kept it to themselves, and said not a word to any one at that time about what they had seen.
37 On the following day, when they were come down from the mountain, a great crowd came to meet Him;
38 and a man from the crowd called out, "Rabbi, I beg you to pity my son, for he is my only child.
39 At times a spirit seizes him and he suddenly cries out. It convulses him, and makes him foam at the mouth, and does not leave him till it has well-nigh covered him with bruises.
40 I entreated your disciples to expel the spirit, but they could not."
41 "O unbelieving and perverse generation!" replied Jesus; "how long shall I be with you and bear with you? Bring your son here to me."
42 Now while the youth was coming, the spirit dashed him to the ground and cruelly convulsed him. But Jesus rebuked the foul spirit, and cured the youth and gave him back to his father.
43 And all were awe-struck at the mighty power of God. And while every one was expressing wonder at all that He was doing, He said to his disciples,
44 "As for you, store these my sayings in your memory; for, before long, the Son of Man will be betrayed into the hands of men."
45 But they did not understand His meaning: it was veiled from them that they might not perceive it, and they were afraid to ask Him about it.
46 Now there arose a dispute among them, which of them was to be the greatest.
47 And Jesus, knowing the reasoning that was in their hearts, took a young child and made him stand by His side
48 and said to them, "Whoever for my sake receives this little child, receives me; and whoever receives me, receives Him who sent me. For the lowliest among you all--he is the greatest."
49 "Rabbi," replied John, "we have seen a man making use of your name to expel demons; and we forbad him, because he does not come with us."
50 "Do not forbid him," said Jesus, "for he who is not against you is on your side."
51 Now when the time drew near for Him to be received up again into Heaven, He proceeded with fixed purpose towards Jerusalem, and sent messengers before Him.
52 They went and entered a village of the Samaritans to make ready for Him.
53 But the people there would not receive Him, because He was evidently going to Jerusalem.
54 When the disciples James and John saw this, they said, "Master, do you wish us to order fire to come down from Heaven and consume them?"
55 But He turned and rebuked them.
56 And they went to another village.
57 And, as they proceeded on their way, a man came to Him and said, "I will follow you wherever you go."
58 "The foxes have holes," said Jesus, "and the birds of the air have nests; but the Son of Man has nowhere to lay His head."
59 "Follow me," He said to another. "Master," the man replied, "allow me first to go and bury my father."
60 "Leave the dead," Jesus rejoined, "to bury their own dead; but you must go and announce far and wide the coming of the Kingdom of God."
61 "Master," said yet another, "I will follow you; but allow me first to go and say good-bye to my friends at home."
62 Jesus answered him, "No one who has put his hand to the plough, and then looks behind him, is fit for the Kingdom of God.

Luke 9 Commentary

Chapter 9

The apostles sent forth. (1-9) The multitude miraculously fed. (10-17) Peter's testimony to Christ, Self-denial enjoined. (18-27) The transfiguration. (28-36) An evil spirit cast out. (37-42) Christ checks the ambition of his disciples. (43-50) He reproves their mistaken zeal. (51-56) Every thing to be given up for Christ. (57-62)

Verses 1-9 Christ sent his twelve disciples abroad, who by this time were able to teach others what they had received from the Lord. They must not be anxious to commend themselves to people's esteem by outward appearance. They must go as they were. The Lord Jesus is the fountain of power and authority, to whom all creatures must, in one way or another, be subject; and if he goes with the word of his ministers in power, to deliver sinners from Satan's bondage, they may be sure that he will care for their wants. When truth and love thus go together, and yet the message of God is rejected and despised, it leaves men without excuse, and turns to a testimony against them. Herod's guilty conscience was ready to conclude that John was risen from the dead. He desired to see Jesus; and why did he not go and see him? Probably, because he thought it below him, or because he wished not to have any more reprovers of sin. Delaying it now, his heart was hardened, and when he did see Jesus, he was as much prejudiced against him as others, ( Luke 23:11 ) .

Verses 10-17 The people followed Jesus, and though they came unseasonably, yet he gave them what they came for. He spake unto them of the kingdom of God. He healed those who had need of healing. And with five loaves of bread and two fishes, Christ fed five thousand men. He will not see those that fear him, and serve him faithfully, want any good thing. When we receive creature-comforts, we must acknowledge that we receive them from God, and that we are unworthy to receive them; that we owe them all, and all the comfort we have in them, to the mediation of Christ, by whom the curse is taken away. The blessing of Christ will make a little go a great way. He fills every hungry soul, abundantly satisfies it with the goodness of his house. Here were fragments taken up: in our Father's house there is bread enough, and to spare. We are not straitened, nor stinted in Christ.

Verses 18-27 It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. Jesus discourses concerning his own sufferings and death. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. We often meet with crosses in the way of duty; and though we must not pull them upon our own heads, yet, when they are laid for us, we must take them up, and carry them after Christ. It is well or ill with us, according as it is well or ill with our souls. The body cannot be happy, if the soul be miserable in the other world; but the soul may be happy, though the body is greatly afflicted and oppressed in this world. We must never be ashamed of Christ and his gospel.

Verses 28-36 Christ's transfiguration was a specimen of that glory in which he will come to judge the world; and was an encouragement to his disciples to suffer for him. Prayer is a transfiguring, transforming duty, which makes the face to shine. Our Lord Jesus, even in his transfiguration, was willing to speak concerning his death and sufferings. In our greatest glories on earth, let us remember that in this world we have no continuing city. What need we have to pray to God for quickening grace, to make us lively! Yet that the disciples might be witnesses of this sign from heaven, after awhile they became awake, so that they were able to give a full account of what passed. But those know not what they say, that talk of making tabernacles on earth for glorified saints in heaven.

Verses 37-42 How deplorable the case of this child! He was under the power of an evil spirit. Disease of that nature are more frightful than such as arise merely from natural causes. What mischief Satan does where he gets possession! But happy those that have access to Christ! He can do that for us which his disciples cannot. A word from Christ healed the child; and when our children recover from sickness, it is comfortable to receive them as healed by the hand of Christ.

Verses 43-50 This prediction of Christ's sufferings was plain enough, but the disciples would not understand it, because it agreed not with their notions. A little child is the emblem by which Christ teaches us simplicity and humility. What greater honour can any man attain to in this world, than to be received by men as a messenger of God and Christ; and to have God and Christ own themselves received and welcomed in him! If ever any society of Christians in this world, had reason to silence those not of their own communion, the twelve disciples at this time had; yet Christ warned them not to do the like again. Those may be found faithful followers of Christ, and may be accepted of him, who do not follow with us.

Verses 51-56 The disciples did not consider that the conduct of the Samaritans was rather the effect of national prejudices and bigotry, than of enmity to the word and worship of God; and through they refused to receive Christ and his disciples, they did not ill use or injure them, so that the case was widely different from that of Ahaziah and Elijah. Nor were they aware that the gospel dispensation was to be marked by miracles of mercy. But above all, they were ignorant of the prevailing motives of their own hearts, which were pride and carnal ambition. Of this our Lord warned them. It is easy for us to say, Come, see our zeal for the Lord! and to think we are very faithful in his cause, when we are seeking our own objects, and even doing harm instead of good to others.

Verses 57-62 Here is one that is forward to follow Christ, but seems to have been hasty and rash, and not to have counted the cost. If we mean to follow Christ, we must lay aside the thoughts of great things in the world. Let us not try to join the profession of Christianity, with seeking after worldly advantages. Here is another that seems resolved to follow Christ, but he begs a short delay. To this man Christ first gave the call; he said to him, Follow me. Religion teaches us to be kind and good, to show piety at home, and to requite our parents; but we must not make these an excuse for neglecting our duty to God. Here is another that is willing to follow Christ, but he must have a little time to talk with his friends about it, and to set in order his household affairs, and give directions concerning them. He seemed to have worldly concerns more upon his heart than he ought to have, and he was willing to enter into a temptation leading him from his purpose of following Christ. No one can do any business in a proper manner, if he is attending to other things. Those who begin with the work of God, must resolve to go on, or they will make nothing of it. Looking back, leads to drawing back, and drawing back is to perdition. He only that endures to the end shall be saved.

Luke 9 Commentaries

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