Matthew 4:1-11 - WNT - At that time Jesus was led up by the Spirit into ... | Bible Study Tools
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Matthew 4:1-11

Listen to Matthew 4:1-11
1 At that time Jesus was led up by the Spirit into the Desert in order to be tempted by the Devil.
2 There He fasted for forty days and nights; and after that He suffered from hunger.
3 So the Tempter came and said, "If you are the Son of God, command these stones to turn into loaves."
4 "It is written," replied Jesus, "`It is not on bread alone that a man shall live, but on whatsoever God shall appoint.'"
5 Then the Devil took Him to the Holy City and caused Him to stand on the roof of the Temple,
6 and said, "If you are God's Son, throw yourself down; for it is written, "`To His angels He will give orders concerning thee, and on their hands they shall bear thee up, lest at any moment thou shouldst strike thy foot against a stone.'"
7 "Again it is written," replied Jesus, "`Thou shalt not put the Lord thy God to the proof.'"
8 Then the Devil took Him to the top of an exceedingly lofty mountain, from which he caused Him to see all the Kingdoms of the world and their splendour,
9 and said to Him, "All this I will give you, if you will kneel down and do me homage."
10 "Begone, Satan!" Jesus replied; "for it is written, `To the Lord thy God thou shalt do homage, and to Him alone shalt thou render worship.'"
11 Thereupon the Devil left Him, and angels at once came and ministered to Him.

Matthew 4:1-11 Study Resources

Sermons

From Schema to Rhema: What Does the Word Say, What Is the Fruit
From Schema to Rhema: What Does the Word Say, What Is the Fruit
Dr. Robyn Kassas and Dr. Nathan Kassas

In this episode, Dr. Robyn Kassas and Dr. Nathan Kassas continue their schema and rhema markers with the scripture marker and the fruit marker. A true rhema never contradicts the inspired written Word, and they contrast discernment with debate, pointing to Jesus answering the tempter with what is written. They discuss context over isolated verses, and they affirm that God's truth and love do not change. The fruit marker sets the fruits of the Spirit against the fruits of a schema: urgency, suspicion, accusation, control, secrecy, self-protection, and emotional certainty without humility. Citing James and John's request to call down fire, they warn against using spiritual language to justify retaliation or superiority. They close by noting the enemy wants us rehearsing the past, and by describing the double-edged blade of logos and rhema.

The Weymouth New Testament is in the public domain.

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