Acts 24:23

23 And he commanded to a centurion to keep him, and that he had rest [+And he commanded to a centurion to keep him, and to have rest], neither to forbid any man to minister of his own things to him.

Acts 24:23 Meaning and Commentary

Acts 24:23

And he commanded a centurion to keep Paul
In custody, to watch and guard him, and look after him, that he went not away, since he was neither condemned nor acquitted; and therefore must be retained a prisoner, till one or other was done:

and to let him have liberty;
not to go where he pleased, or out of the place of confinement, for then there would have been no need of the after direction, not to prohibit his friends from coming to him; but to free him from his bonds and close confinement; which was done, partly on account of his being a Roman, and partly because he took him to be an innocent man, and it may be because he hoped to receive money from him:

that he should forbid none of his acquaintance to minister or come
unto him;
but that they should have free access to him, and the liberty of conversation with him; which layouts granted show that he was inclined to the side of Paul, both through the defence that he had made for himself, and through the letter which Lysias sent him, as well as through the knowledge he had gained by long observation and experience, of the temper and disposition of the Jews, their priests and elders.

Acts 24:23 In-Context

21 but only of this [one] voice, by which I cried standing among them, For of the again-rising of dead men I am deemed this day of you [For of the again-rising of dead I am deemed this day of you].
22 Soothly Felix delayed them, and knew most certainly of the way [Soothly Felix deferred them, most certainly he knowing of the way], and said, When Lysias, the tribune, shall come down, I shall hear you.
23 And he commanded to a centurion to keep him, and that he had rest [+And he commanded to a centurion to keep him, and to have rest], neither to forbid any man to minister of his own things to him.
24 And after some days Felix came, with Drusilla his wife, that was a Jewess, and called Paul, and heard of him the faith that is in Christ Jesus.
25 And while he disputed of rightwiseness, and chastity, and of doom to coming [and of doom to come], Felix was made trembling, and answered, That pertaineth now, go; but in time opportune I shall call thee [soothly in time covenable I shall call thee].
Copyright © 2001 by Terence P. Noble. For personal use only.