Deuteronomy 28:31

31 Thine ox be offered before thee, and eat thou not thereof; thine ass be ravished in thy sight, and be it not yielded again to thee; thy sheep be given to thine enemies, and none be that help thee to recover them. (Thy ox shall be slaughtered before thee, but thou shalt not eat any of it; thy donkey shall be stolen from thee, and it shall not be given back to thee; thy sheep shall be given over to thy enemies, and no one shall help thee to recover them.)

Deuteronomy 28:31 Meaning and Commentary

Deuteronomy 28:31

Thine ox [shall be] slain before thine eyes, and thou shalt
not eat thereof
Shall be taken from the herd, and out of the field or stall, by the enemy, and killed for the soldiers to feed on, and not the least part of it given to them:

thine ass [shall be] violently taken away from before thy face, and
shall not be restored unto thee;
no leave shall be asked to take it, but without their consent, and against their will, it should be taken away by the soldiers to carry them and their burdens, and it may be the booty and spoil of them, and never returned more:

thy sheep [shall be] given unto thine enemies, and thou shall have none
to rescue [them];
not given them by themselves, but they should be suffered to fall into their hands, and they should never be able to get them out again, nor any for them. These, strictly and literally taken, suppose them to be in their own land, when those things would be done, where they were possessed of farms, and fields, cattle, being much employed in husbandry; but they may be put for any kind of substance they would be possessed of, which they should be stripped of under one pretence or another; which has been frequently their case in their present dispersion in several countries, and in ours; when Popish princes have wanted money, they have made very exorbitant demands on the Jews in their countries, and sadly squeezed and oppressed them, and who were not able to resist them, and never had any restoration made to them.

Deuteronomy 28:31 In-Context

29 and grope thou in midday, as a blind man is wont to grope in darknesses; and (ad)dress he not thy ways; in all time suffer thou false challenge, and be thou oppressed by violence, neither have thou any that shall deliver thee. (and thou shalt grope in midday, like a blind man is wont to grope in the darkness; and the Lord shall not direct thy ways; at all times, or continuously, thou shalt be violently attacked and robbed, but thou shalt have no one to save thee.)
30 Take thou a wife, and another man sleep with her; build thou an house, and dwell thou not therein; plant thou a vinery, and gather thou not grapes thereof. (Thou shalt take a wife, but another man shall sleep with her; thou shalt build a house, but thou shalt not live in it; and thou shalt plant a vineyard, but thou shalt not gather its grapes.)
31 Thine ox be offered before thee, and eat thou not thereof; thine ass be ravished in thy sight, and be it not yielded again to thee; thy sheep be given to thine enemies, and none be that help thee to recover them. (Thy ox shall be slaughtered before thee, but thou shalt not eat any of it; thy donkey shall be stolen from thee, and it shall not be given back to thee; thy sheep shall be given over to thy enemies, and no one shall help thee to recover them.)
32 Thy sons and thy daughters be given to another people, while thine eyes see, and fail at the sight of them all day; and no strength be in thine hand (to help them). (Thy sons and thy daughters shall be given to another people, while thou seest it, and then thine eyes shall fail for not being able to see thy children all day long; and there shall be no strength in thy hands to help them.)
33 A people whom thou knowest not, eat (up) the fruits of thy land, and all thy travails; and ever[more] be thou suffering false challenges, and be thou oppressed in all days, or all time, (A people, whom thou knowest not, shall eat up the fruits of thy land, and thou shalt suffer false challenges forevermore, and thou shalt be oppressed for all time,)
Copyright © 2001 by Terence P. Noble. For personal use only.