Ecclesiastes 5:17

17 In all the days of his life he ate in darknesses, and in many busynesses, and in neediness, and sorrow.

Ecclesiastes 5:17 Meaning and Commentary

Ecclesiastes 5:17

All his days also he eateth in darkness
To all that has been said is added another evil, that attends such whose hearts are inordinately set on riches; that all their days, throughout the whole of their lives, they live a most uncomfortable life; for eating is here put for their whole manner of living: such not only eat coarse bread, and very mean food of any sort, but wear sordid apparel, and live in a poor cottage, in a very obscure and miserable manner. Aben Ezra understands it literally of the night, to which time such a man defers eating, that he might lose no time in his labour; and that it might not be seen what sort of food he eats, and how sparingly, and that others might not eat with him; and what he does eat is not eaten freely, but grudgingly, and with anguish and distress of mind, without any real pleasure and joy; and much less with the light of God's countenance, the discoveries of his love, and communion with him: the Targum is,

``all his days he dwelleth in darkness, that he may taste his bread alone;''
and [he hath], much sorrow and wrath with his sickness;
either the sickness of his mind, his covetousness; or the sickness of his body, emaciated by withholding from himself the necessaries of life: or when he comes upon a sick bed, he is filled with sorrow and indignation, that he must live no longer, to accumulate more wealth, and accomplish his projects and designs; and that he must leave his wealth, he has been at so much pains to gather together. Or, "and he is much angry" {o}; when things do not answer in trade according to his wishes; when his substance diminishes, or, however, does not increase as he desires; when he is cheated by fraudulent men, or robbed by thieves: "and he hath sickness" F16; either of body or mind, or both, because matters do not succeed as he would have them; and through fretfulness at losses and crosses, and disappointments; and through cares in getting and keeping what he has: "and wrath"; at all about him, whom he is ready to charge with slothfulness or unfaithfulness to him; and even at the providence of God, that does not give him the desired success; so that he has no manner of pleasure and comfort in life.
FOOTNOTES:

F15 (hbrh oekw) "et irascitur multum", Vatablus, Drusius; "et indignatus fuit, vel indignatur multum", Piscator, Rambachius.
F16 (wylxw) "et agritudo ei fuit, vel est", Piscator, Drusius; "vel fuerit", Gejerus.

Ecclesiastes 5:17 In-Context

15 As he went naked out of his mother's womb, so he shall turn again; and he shall take away with him nothing of his travail. (As he went naked out of his mother's womb, so he shall return; and he shall not take away with him anything gained from all his labour.)
16 Utterly it is a wretched sickness; as he came, so he shall turn again. What profiteth it to him, that he travailed into the wind? (Yea, it is utterly a wretched sickness; as he came, so he shall return. What hath it profited him? he hath only laboured for the wind!)
17 In all the days of his life he ate in darknesses, and in many busynesses, and in neediness, and sorrow.
18 Therefore this seemed good to me, that a man eat, and drink, and use gladness of his travail, in which he travailed under the sun, in the number of days of his life, which God gave to him; and this is his part. (And so it seemed good to me, that a person should eat, and drink, and enjoy, or get happiness from, the fruits of his labour, for which he laboured under the sun, in the days of his life, which God gave to him; yea, this is his portion.)
19 And to each man, to whom God gave riches, and chattel, and gave power to him to eat of those, and to use his part, and to be glad of his travail; this is the gift of God. (And to each person, to whom God gave riches, and substance, and gave the power to him to enjoy them, and to use his portion, and to be happy in his labour, or in his work; this is the gift of God.)
Copyright © 2001 by Terence P. Noble. For personal use only.