Esther 8:9

9 And when the arrayers of the king's letters, and his writers, were called; it was then the time of the third month, that is called Sivan, that is, June, in the three and twentieth day of the month; letters were written, as Mordecai would, to [the] Jews, and to [the] princes, and to procurators, and to judges, that were sovereigns over an hundred and seven and twenty provinces, from India unto Ethiopia, they were written to that province and to that province, to that people and to that people, by their languages and by their letters, and (also) to the Jews, (by their language and by their letters,) (so) that they (all) might read and hear them. (And when the king's writers, or his royal secretaries, were called; it was then the third month, that is called Sivan, or June, on the twenty-third day of the month; letters were written, as Mordecai directed, to the Jews, and to the princes, or the leaders, and to the procurators, and the judges, who were the rulers over a hundred and twenty-seven provinces, from India to Ethiopia, yea, they were written to this province and to that province, to this people and to that people, to each in their own language and writing, and to the Jews in their own language and writing, so that they all might read and hear them.)

Esther 8:9 Meaning and Commentary

Esther 8:9

Then were the king's scribes called at that time
As they were to write the former letter, ( Esther 3:12 ) ,

in the third month, that is the month Sivan, on the three and twentieth
day thereof;
which answers to part of May, and part of June. This was two months and ten days after the writing of the former letters; so long the Jews had been in distress by reason of them, and was a just rebuke upon them for not returning to their own land when they might, as well as for other sins:

and it was written according to all that Mordecai commanded to the
Jews.
Mordecai dictated to the scribes, and ordered what they should write; and which were sent to the Jews in the first place, partly to ease them of their present distress, and partly that they might prepare against that time for their defence, for which they had sufficient time, it being now more than nine months to it:

and to the lieutenants, and the deputies, and the rulers of the
provinces, which are from India unto Ethiopia, an hundred twenty and
seven provinces.
The letters were directed to the same magistrates in the several provinces as the former, giving orders to them, that, notwithstanding them, they were to suffer the Jews to defend themselves, and not punish them for what should be done by them in self-defence; see ( Esther 1:1 ) ( 2:12 ) ,

unto every province according to the writing thereof, and unto every
people after their language, and to the Jews according to their
writing, and according to their language;
some provinces spoke the Persian language, and used the character of it, others Chaldee, others Syriac and wrote in the usual characters, as the Jews did in Hebrew, and in the characters of that language; and now these letters were written in the language and character of the people of the several provinces they were sent to, that they might be easily read and understood.

Esther 8:9 In-Context

7 And king Ahasuerus answered to Esther, the queen, and to Mordecai, the Jew, and said, I have granted the house of Haman to Esther, the queen, and I commanded him to be hanged on the cross, for-thy that he was hardy to set hand against the Jews. (And King Ahasuerus answered to Queen Esther, and to Mordecai, the Jew, and said, I have given Haman's house to Queen Esther, and he was hanged on the gallows, because he was so foolhardy as to put his hand against the Jews, that is, to threaten their lives.)
8 Therefore write ye to [the] Jews, as it pleaseth to you, by the name of the king, and aseal ye the letters with my ring. For this was the custom, that no man durst against-say the letters, that were sent in the king's name, and were sealed with his ring. (And so now write ye to the Jews, what pleaseth you, in the name of the king, and seal ye the letters with my ring. For it is the law, that no one can revoke the orders, that were sent before in the king's name, and were sealed with his ring, or his signet.)
9 And when the arrayers of the king's letters, and his writers, were called; it was then the time of the third month, that is called Sivan, that is, June, in the three and twentieth day of the month; letters were written, as Mordecai would, to [the] Jews, and to [the] princes, and to procurators, and to judges, that were sovereigns over an hundred and seven and twenty provinces, from India unto Ethiopia, they were written to that province and to that province, to that people and to that people, by their languages and by their letters, and (also) to the Jews, (by their language and by their letters,) (so) that they (all) might read and hear them. (And when the king's writers, or his royal secretaries, were called; it was then the third month, that is called Sivan, or June, on the twenty-third day of the month; letters were written, as Mordecai directed, to the Jews, and to the princes, or the leaders, and to the procurators, and the judges, who were the rulers over a hundred and twenty-seven provinces, from India to Ethiopia, yea, they were written to this province and to that province, to this people and to that people, to each in their own language and writing, and to the Jews in their own language and writing, so that they all might read and hear them.)
10 And those letters, that were sent in the name of the king, were asealed with his ring, and were sent forth by his messengers, the which ran about by all provinces, and they came with [the] new messages before that the eld letters were executed.
11 To whom the king commanded, that they should call together the Jews, and command them to be gathered together by all cities, and that they should stand together for their lives; and that they should slay, and do away, all their enemies, with their wives, and with their children, and with all their households. (In which letters, the king granted permission to the Jews, in every city, to call themselves together, and to unite themselves, and to defend their own lives; and so they could kill, and do away with, all their enemies, along with their wives, and their children, and all their households.)
Copyright © 2001 by Terence P. Noble. For personal use only.