23
And the Jews received into a solemn custom all those things, which they began to do in that time, and which things Mordecai had commanded by letters to be done. (And so the Jews undertook as a festive custom all these things, which they began to do at that time, and which Mordecai had commanded in his letters to be done.)
24
For Haman, the son of Hammedatha, of the kindred of Agag, the enemy and adversary of Jews, thought evil against them, to slay them, and to do them away, and he cast pur, that is to say in our language, (a) lot, to do it. (For Haman, the son of Hammedatha, the Agagite, the enemy of the Jews, had plotted evil against them, to kill them, and to do them away, and so he cast pur, that is to say, a lot, to determine when to do it.)
25
And after this Esther entered in to the king, and besought, that the enforcings of Haman should be made void by the letters of the king, and that the evil, which he had thought against the Jews, should turn again into his head. Forsooth they hanged on the cross both him and his sons. (But then Esther went in to the king, and beseeched him, that Haman's endeavours should be stopped with new written orders from the king, and that the evil, which Haman had plotted against the Jews, should return onto his own head. And so they hanged him and his sons on the gallows.)
26
And from that time these days were called Purim, that is, (the days) of lots, for pur, that is, (a) lot, was sent, or cast, into a vessel; and the Jews received upon themselves, and upon their seed, and upon all men that would be coupled to their religion, all things that were done, and (that) be contained in the volume of the epistle, that is, of this book, (And from that time, these days were called Purim, that is, the Days of Lots, for pur, that is, a lot, was cast to determine the day that they would die; and the Jews took upon themselves, and upon their descendants, and upon all people who would be coupled to their religion, all the things that were done, and that be contained in this book,)
27
and which things they suffered, and which things were changed afterward, so that it be not leaveful to any man to pass these two days without solemnity, which days the scripture witnesseth, and certain times ask, while the years come continually one after another. (and what things they suffered, and what things happened afterwards, so that it be not lawful for anyone to pass these two days without feasting, yea, the days to which this writing witnesseth, and for which a certain time is ordained, while the years continue to come, one after the other.)