Exodus 3:2

2 Forsooth the Lord appeared to him there in a flame of fire from the middle of a bush, and Moses saw that the bush burnt, and it was not burnt up (but it did not burn up).

Exodus 3:2 Meaning and Commentary

Exodus 3:2

And the Angel of the Lord appeared unto him
Not a created angel, but the Angel of God's presence and covenant, the eternal Word and Son of God; since he is afterwards expressly called Jehovah, and calls himself the God of Abraham, Isaac, and Jacob, which a created angel would never do: the appearance was,

in a flame of fire, out of the midst of a bush;
not in a tall, lofty, spreading oak or cedar, but in a low thorny bramble bush, which it might have been thought would have been consumed in an instant of time:

and he looked, and, behold, the bush burned with fire, and the bush
[was] not consumed;
this was not imaginary, but a real thing; there was

such a bush, and Jehovah appeared in it in this manner, and though it was all on fire yet was not consumed, but remained entire after it: reference is frequently had to it as a matter of fact, ( Deuteronomy 33:16 ) ( Mark 12:26 ) ( Acts 7:30 Acts 7:35 ) . Artapanus F7, an Heathen writer, had got some hint of it; his account is this, that while Moses was praying to God, and entreating the afflictions of his people might cease, he was propitious to him, and on a sudden fire broke out of the earth and burned, when there was no matter nor anything of a woody sort in the place: nor need this account Moses gives be thought incredible, when so many things similar to it are affirmed by Heathen writers, who speak of a whole forest in flames without fire, and of a spear that burned for two hours, and yet nothing of it consumed; and of a servant's coat all on fire, and yet after it was extinguished no trace or mark of the flames were to be seen on it; and several other things of the like kind are related by Huetius F8 out of various authors: as to the mystical signification of this bush, some make it to be a type of Christ, and of his manifestation in the flesh; of the union of the two natures in him, and of their distinction of the glory of the one, and of the meanness of the other; of his sustaining the wrath of God, and remaining fearless and unhurt by it; and of his delivering and preserving his people from it: the Jews commonly interpret it of the people of Israel, in the furnace of affliction in Egypt, and yet not consumed; nay, the more they were afflicted the more they grew; and it may be a symbol of the church and people of God, in all ages, under affliction and distress: they are like to a thorn bush both for their small quantity, being few, and for their quality, in themselves weak and strengthless, mean and low; have about them the thorns of corruptions and temptations, and who are often in the fire of afflictions and persecutions, yet are not consumed; which is owing to the person, presence, power, and grace of Christ being among them; (See Gill on Acts 7:30).


FOOTNOTES:

F7 Apud Euseb. ib. c. 27. p. 434.
F8 Alnetan. Quaest. l. 2. c. 12. sect. 10. p. 193, 194.

Exodus 3:2 In-Context

1 Forsooth Moses kept the sheep of Jethro, his wife's father, priest of Midian; and when he had driven the flock to the inner parts of the desert, he came to Horeb, the hill of God. (And Moses kept the sheep of Jethro, his father-in-law, the priest of Midian; and when he had driven the flock to the inner parts of the desert, he came to Mount Sinai, God's mountain.)
2 Forsooth the Lord appeared to him there in a flame of fire from the middle of a bush, and Moses saw that the bush burnt, and it was not burnt up (but it did not burn up).
3 Therefore Moses said, I shall go and see this great sight, (and) why the bush is not burnt (up).
4 Soothly the Lord saw that Moses went to see, and he called (to) him from the midst of the bush, and said, Moses! Moses! Which answered, I am present (Who answered, I am here).
5 And the Lord said, Nigh thou not hither, but (first) unbind thou the shoes of thy feet, for the place in which thou standest is holy land (for the place where thou standest is holy ground).
Copyright © 2001 by Terence P. Noble. For personal use only.