Ezekiel 18

1 And the word of the Lord was made to me, and he said,

2 What is it, that ye turn a parable among you into this proverb, in the land of Israel, and say, [The] Fathers ate a bitter grape, and the teeth of (the) sons be on edge, either (be) astonied? (What is this proverb, that ye have in the land of Israel, when you say, The fathers ate bitter grapes, but the children's teeth be on edge, that is, they be astonished, or they be startled?)

3 I live, saith the Lord God, this parable shall no more be into a proverb to you in Israel. (As I live, saith the Lord God, this parable, or this saying, shall no longer be a proverb for you in Israel.)

4 Lo! all souls be mine; as the soul of the father, so and the soul of the son is mine (like the father's soul, so also the son's soul is mine). That soul that doeth sin, shall die.

5 And if a man is just, and doeth doom and rightfulness, (But if a man is righteous, and doeth what is just and right, or honest,)

6 (and) eateth not in [the] hills, and raiseth not his eyes to the idols of the house of Israel; and defouleth not the wife of his neighbour, and nigheth not to a woman defouled with unclean blood;

7 and maketh not a man sorry, yieldeth the wed to the debtor, ravisheth nothing by violence, giveth his bread to the hungry, and covereth a naked man with a cloth; (and maketh not a man sorrowful, but giveth back the pledge to the debtor, taketh nothing by force, giveth his bread to the hungry, and covereth a naked person with a cloak;)

8 lendeth not to usury, and taketh not more; turneth away his hand from wickedness, and maketh true doom betwixt man and man; (lendeth not for usury, and taketh not more than is just, or is right; turneth away his hand from wickedness, and maketh true justice between one person and another;)

9 and goeth in my commandments, and keepeth my dooms, that he do truth; this is a just man, he shall live in life, saith the Lord God. (and goeth in my commandments, and keepeth, or obeyeth, my laws, so that he do them in truth, or truthfully; this is a just, or a righteous, man, and he shall live, saith the Lord God.)

10 That if he engendereth a son, a thief, shedding out blood, and doeth (not) one of these things, (And if he begetteth a son, yea, a thief who sheddeth out blood, and doeth not any of these good, or righteous, things,)

11 and soothly not doing all these things, but eating in hills, and defouling the wife of his neighbour; (and truly not doing any of these good things, that his father did, but eateth on hills, and defileth his neighbour's wife;)

12 making sorrowful a needy man and poor, ravishing ravens, not yielding a wed, raising his eyes to idols, doing abomination; (maketh sorrowful the needy and the poor, robbeth spoils, giveth not back a pledge, raiseth his eyes to idols, doeth abomination;)

13 giving to usury, and taking more; whether he shall live? he shall not live; when he hath done all these abominable things, he shall die by death, his blood shall be in him. (lendeth for usury, and taketh more than he should; shall he live? nay! he shall not live; for he hath done all these abominable things, he shall die, and his blood shall be upon him.)

14 That if he begetteth a son, which seeth all the sins of his father, which he did, and dreadeth, and doeth none like those; (And if he begetteth a son, who seeth all his father's sins, which he did, and feareth, and doeth none like them;)

15 eateth not on hills, and raiseth not (up) his eyes to the idols of the house of Israel; and defouleth not the wife of his neighbour (and defileth not his neighbour's wife),

16 and maketh not sorry a man, withholdeth not a wed, and ravisheth not raven, giveth his bread to the hungry, and covereth the naked with a cloth; (and maketh not any person sorrowful, withholdeth not a pledge, and robbeth not any spoils, but giveth his bread to the hungry, and covereth the naked with a cloak;)

17 turneth away his hand from the wrong of a poor man, taketh not usury and overabundance, that is, nothing more than he lent, and doeth my dooms, and goeth in my commandments; this son shall not die in the wickedness of his father, but he shall live in life. (turneth away his hand from doing wrong to the poor, taketh not usury and overabundance, that is, nothing more than he lent, and keepeth, or obeyeth, my laws, and goeth in my commandments; this son shall not die in the wickedness of his father, but he shall live.)

18 For his father made false challenge, and did violence to his brother, and wrought evil in the midst of his people, lo! he is dead in his wickedness. (Because his father oppressed, and did violence to his kinsman, and wrought evil in the midst of his people, lo! he shall die because of his wickedness.)

19 And ye say, Why beareth not the son the wickedness of the father? That is to say, for the son wrought doom and rightfulness, he kept all my commandments, and did those, he shall live in life. (And ye say, Why beareth not the son his father's wickedness? Because the son did what was just and right, he kept all my commandments, and did them, and so he shall live.)

20 That soul that doeth sin, shall die; the son shall not bear the wickedness of the father, and the father shall not bear the wickedness of the son; the rightfulness of a just man shall be on him, and the wickedness of a wicked man shall be on him (the righteousness of a just person shall be upon him, and the wickedness of a wicked person shall be upon him).

21 Forsooth if a wicked man doeth penance of all his sins which he wrought, and keepeth all my behests, and doeth doom and rightfulness, he shall live by life, and shall not die. (And if a wicked person doeth penance for all his sins which he did, and keepeth, or obeyeth, all my commands, and doeth what is just and right, then he shall live, and shall not die.)

22 I shall not have mind of all his wickednesses which he wrought; he shall live in his rightfulness which he wrought. (I shall not remember all his wickednesses which he did; he shall live in his righteousness, or because of his righteous deeds, which he hath done.)

23 Whether the death of the wicked man is of my will, saith the Lord God, and not that he be converted from his ways, and live? (Is the death of the wicked person my desire, saith the Lord God, and not, rather, that he be turned from his evil ways, and so live?)

24 Forsooth if a just man turneth away himself from his rightfulness, and doeth wickedness by all his abominations, which a wicked man is wont to work, whether he shall live? All his rightfulnesses which he did, shall not be had in mind; in his trespassing by which he trespassed, and in his sin which he sinned, he shall die in those. (And if a just person turneth himself away from his righteousness, and doeth wickedness with all his abominations, which a wicked person is wont to do, shall he live? Nay! All his righteousness which he did, shall not be remembered; and in the trespassing by which he trespassed, and in the sin in which he sinned, in those he shall die.)

25 And ye said, The way of the Lord is not even. Therefore, the house of Israel, hear ye, whether my way is not even, and not more, your ways be depraved? (And ye said, The way of the Lord is not equal, or not fair. And so, O house of Israel, hear ye, is not my way equal, or fair, and not only that, but that your ways be depraved?)

26 For when a rightful man turneth away himself from his rightfulness, and doeth wickedness, he shall die in it; he shall die in the unrightfulness which he wrought. (For when a righteous person turneth himself away from his righteousness, and doeth wickedness, he shall die in it; he shall die in the unrighteousness which he hath done.)

27 And when a wicked man turneth away himself from his wickedness which he wrought, and doeth doom and rightfulness, he shall quicken his soul. (And when a wicked person turneth himself away from his wickedness which he hath done, and doeth what is just and right, he shall quicken his soul, that is, he shall save his own life.)

28 For he beholding and turning away himself from all his wickednesses which he wrought, [he] shall live in life, and shall not die. (For by considering and then turning himself away from all of the wickednesses which he hath done, he shall live, and shall not die.)

29 And the sons of Israel say, The way of the Lord is not even. Whether my ways be not even, ye house of Israel, and not more, your ways be depraved? (And the Israelites say, The way of the Lord is not equal, or not fair. Is not my way equal, or fair, ye house of Israel, and not only that, but that your ways be depraved? Yea!)

30 Therefore, thou house of Israel, I shall deem each man by his ways, saith the Lord God. Turn ye together, and do ye penance for all your wickednesses, and wickedness shall not be to you into falling. (And so, O house of Israel, I shall judge each person by their ways, saith the Lord God. Altogether turn ye, and do ye penance for all your wickednesses, and wickedness shall not be to you into falling.)

31 Cast away from you all your trespassings, by which ye trespassed, and make ye a new heart and a new spirit to you (and get yourselves a new heart and a new spirit), and then why shall ye die, the house of Israel?

32 For I desire not the death of him that dieth, saith the Lord God (For I do not desire the death of anyone who dieth); turn ye again, and live ye.

Ezekiel 18 Commentary

Chapter 18

God has no respect of persons. (1-20) The Divine providence is vindicated. (21-29) A gracious invitation to repentance. (30-32)

Verses 1-20 The soul that sinneth it shall die. As to eternity, every man was, is, and will be dealt with, as his conduct shows him to have been under the old covenant of works, or the new covenant of grace. Whatever outward sufferings come upon men through the sins of others, they deserve for their own sins all they suffer; and the Lord overrules every event for the eternal good of believers. All souls are in the hand of the great Creator: he will deal with them in justice or mercy; nor will any perish for the sins of another, who is not in some sense worthy of death for his own. We all have sinned, and our souls must be lost, if God deal with us according to his holy law; but we are invited to come to Christ. If a man who had shown his faith by his works, had a wicked son, whose character and conduct were the reverse of his parent's, could it be expected he should escape the Divine vengeance on account of his father's piety? Surely not. And should a wicked man have a son who walked before God as righteous, this man would not perish for his father's sins. If the son was not free from evils in this life, still he should be partaker of salvation. The question here is not about the meritorious ground of justification, but about the Lord's dealings with the righteous and the wicked.

Verses 21-29 The wicked man would be saved, if he turned from his evil ways. The true penitent is a true believer. None of his former transgressions shall be mentioned unto him, but in the righteousness which he has done, as the fruit of faith and the effect of conversion, he shall surely live. The question is not whether the truly righteous ever become apostates. It is certain that many who for a time were thought to be righteous, do so, ( ezekiel 18:26-27 ) sin is forgiven, it is blotted out, it is remembered no more. In their righteousness they shall live; not for their righteousness, as if that were an atonement for their sins, but in their righteousness, which is one of the blessings purchased by the Mediator. What encouragement a repenting, returning sinner has to hope for pardon and life according to this promise! In verse ( 28 ) is the beginning and progress of repentance. True believers watch and pray, and continue to the end, and they are saved. In all our disputes with God, he is in the right, and we are in the wrong.

Verses 30-32 The Lord will judge each of the Israelites according to his ways. On this is grounded an exhortation to repent, and to make them a new heart and a new spirit. God does not command what cannot be done, but admonishes us to do what is in our power, and to pray for what is not. Ordinances and means are appointed, directions and promises are given, that those who desire this change may seek it from God.

Chapter Summary

INTRODUCTION TO EZEKIEL 18

This chapter contains an answer to an objection of the Jews to the dealings of God with them in a providential way. The objection is expressed in a proverb of common use among them, and complained of as being without cause, Eze 18:1,2; however, for the future, no occasion should be given them to use it; for, though God could justify his proceedings upon the foot of his sovereignty, all souls being his; yet he was determined none but the sinner himself should suffer, Eze 18:3,4; and puts various cases for the illustration and vindication of his proceedings; as that a just man, who is described by his proper characters, as abstaining from several sins specified, and doing what is right and good, should surely live, Eze 18:5-9; but that the son of such a just man, being the reverse of his father's character, should surely die, Eze 18:10-13; and again, the son of such a wicked man, observing the heinousness of his father's sins, and abstaining from them, though his father should die in his iniquities, he should not die for them, but live, Eze 18:14-18; by which it appears that the dealings of God with the Jews were not according to the proverb used by them, but quite agreeable to his resolution; that the sinner, be he a father or a son, shall die for his own sins; and that the righteous man's righteousness shall be upon him, and the wicked man's sin upon him, and accordingly both shall be dealt with, Eze 18:19,20; which is further illustrated by a wicked man's turning from his sinful course, and doing righteousness, and living in that righteousness he has done; which is more agreeable to God that he should live, and not die in sin, Eze 18:21-23; and by a righteous man turning from his righteousness, and living a vicious life, and dying in it, Eze 18:24; from both which instances this conclusion follows, that God is to be justified; and that his ways are equal, and the Jews' ways were unequal, and their complaint unjust, Eze 18:25; and the same instances are repeated in a different order, and the same conclusion formed, Eze 18:26-29; upon which the Lord determines to judge them according to their own ways, their personal actions, good or bad; and exhorts them to repentance and reformation; and closes with a pathetic expostulation, with them, Eze 18:30-32.