Ezekiel 21:29

29 when vain things were seen to thee, and leasings were divined, that thou shouldest be given on the necks of wicked men wounded, the day of which before-determined shall come in the time of wickedness, (when false things were seen by thee, and lies were divined, so that thou shouldest be brought down upon the necks of the wicked who be killed, the which predetermined day hath come in the time of wickedness,)

Ezekiel 21:29 Meaning and Commentary

Ezekiel 21:29

Whiles they see vanity unto thee, whiles they divine a lie
unto thee
The Ammonites had their seers, soothsayers, diviners, and false prophets, which they are bid to be aware of, and are cautioned against hearkening to, ( Jeremiah 27:3 Jeremiah 27:9 ) , these told them they were in the utmost safety, and that the king of Babylon would not come against them; or, if he did, would not succeed, when his sword was drawn and furbished for the destruction of them: to bring thee upon the necks of the slain, of the wicked;
that is, of the Jews who were slain by the sword of the Chaldeans for their wickedness; and these diviners by their vain divination and lies would bring the Ammonites into the same condition, to be slain as they were; and as it were to fall upon their necks, as one slain person upon another; and so the Targum,

``to deliver thy neck as the necks of the slain, of the wicked:''

it may be rendered, "to put thee to the necks of the slain" ^F23; or, as Kimchi, "with the necks of the slain"; though some understand it, as if the diviners by their lies, promising peace and prosperity, encouraged the Ammonites to insult the Jews, and as it were to trample upon the necks of the dead: whose day is come, when their iniquity shall have an end;
along with Zedekiah their king; a description of the Jews; (See Gill on Ezekiel 21:27).

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FOOTNOTES:

F23 (yllx yrawu la Ktwa ttl) "ut ponant te cum cervicibus interfectorum", Munster, Tigurine version; "applicando te ad cervices confossorum", Junius & Tremellius, Polanus.

Ezekiel 21:29 In-Context

27 Wickedness, wickedness, wickedness, I shall put it; and this shall not be done till he come, whose the doom (it) is, and I shall betake (it) to him. (Ruin, ruin, ruin, so I shall make it; but this shall not be done until he come, who shall render the judgement, and I shall deliver it to him.)

28 And thou, son of man, prophesy, and say, The Lord God saith these things to the sons of Ammon, and to the shame of them; and thou shalt say, A! thou sword, A! thou sword, drawn out to slay, made bright, that thou slay and shine, (And thou, son of man, prophesy, and say, The Lord God saith these things to the Ammonites, yea, for their shame; and thou shalt say, O! thou sword, O! thou sword, drawn out to kill, made bright, that thou shine and kill,)

29 when vain things were seen to thee, and leasings were divined, that thou shouldest be given on the necks of wicked men wounded, the day of which before-determined shall come in the time of wickedness, (when false things were seen by thee, and lies were divined, so that thou shouldest be brought down upon the necks of the wicked who be killed, the which predetermined day hath come in the time of wickedness,)

30 turn thou again into thy sheath, into the place in which thou were made. I shall deem thee in the land of thy birth, (turn thou again into thy sheath. And in the place where thou were made, I shall judge thee, yea, in the land of thy birth,)

31 and I shall shed out mine indignation on thee; in the fire of my strong vengeance I shall blow in thee, and I shall give thee into the hands of unwise men, and making death. (and I shall pour out my indignation upon thee; I shall blow against thee, with the fire of my strong vengeance, and I shall give thee into the hands of the unwise, and those making, or bringing in, death.)