Ezekiel 4

1 And thou, son of man, take to thee a tilestone; and thou shalt set it before thee, and thou shalt describe therein the city of Jerusalem (and thou shalt draw upon it the city of Jerusalem).

2 And thou shalt ordain besieging against that Jerusalem; and thou shalt build strongholds, and thou shalt bear together [an heap of] earth, and thou shalt give hosts of battle against it, and thou shalt set engines by compass (and thou shalt set up battering rams all around it).

3 And take thou to thee an iron frying pan; and thou shalt set it into an iron wall betwixt thee and betwixt the city; and thou shalt set steadfastly thy face to it, and it shall be into besieging, and thou shalt (en)compass it; it is a sign to the house of Israel. (And take thou thee an iron frying pan; and thou shalt set it there like an iron wall between thee and the city; and thou shalt steadfastly set thy face toward the city, and it shall be into besieging, and so thou shalt surround, or besiege, it; this shall be a sign to the house of Israel.)

4 And thou shalt sleep on thy left side, and thou shalt put the wickednesses of the house of Israel on that side; in the number of days in which thou shalt sleep on that side, and thou shalt take the wickedness of them (for the number of days in which thou shalt sleep on that side, thou shalt bear their wickedness).

5 Forsooth I gave to thee the years of the wickedness of them by (the) number of days, three hundred and ninety days; and thou shalt bear the wickedness of the house of Israel.

6 And when thou hast [ful]filled these things, thou shalt sleep the second time on thy right side. And thou shalt take the wickedness of the house of Judah by forty days; I gave to thee a day for a year, a day soothly for a year (And thou shalt bear the wickedness of the house of Judah for forty days; I shall give thee a day for a year, truly a day for a year).

7 And thou shalt turn thy face to the besieging of Jerusalem; and thine arm shall be stretched forth, and thou shalt prophesy against it.

8 Lo! I have (en)compassed thee with bonds, and thou shalt not turn thee from this side into the other side, till thou [ful]fill the days of thy besieging. (Lo! I have surrounded thee with bonds, and thou shalt not turn thyself from one side to the other side, until thou fulfill the days of thy besieging.)

9 And take thou to thee wheat, and barley, and beans, and lentils, and millet, and fitches; and thou shalt put those into one vessel. And thou shalt make to thee loaves for the number of days, by which thou shalt sleep on thy side; by three hundred and ninety days thou shalt eat it. (And get thou for thyself some wheat, and barley, and beans, and lentils, and millet, and vetches; and thou shalt put them into one pot. And thou shalt make loaves for thyself for the number of days by which thou shalt sleep on thy side; for three hundred and ninety days thou shalt eat it.)

10 Forsooth thy meat, which thou shalt eat, shall be in weight twenty staters in a day (And thy food, which thou shalt eat, shall be, by weight, twenty staters a day); from time till to time thou shalt eat it.

11 And thou shalt drink water in measure, the sixth part of hin (And thou shalt drink water by measure, the sixth part of a hin); from time till to time thou shalt drink it.

12 And thou shalt eat it as barley bread baken under the ashes; and with the dung that goeth out of a man thou shalt cover it, before the eyes of them. (And thou shalt eat it like barley bread baked under ashes; and thou shalt cover it with the dung that goeth out of a person, before their eyes.)

13 The Lord saith these things, So the sons of Israel shall eat their bread defouled among heathen men, to whom I shall cast them out. (The Lord saith these things, And so shall the Israelites eat their defiled bread among the heathen, to whom I shall cast them out.)

14 And I said, A! A! A! Lord God, lo! my soul is not defouled, and from my young childhood till to now I ate not a thing dead by itself, and rent of beasts; and all unclean flesh entered not into my mouth. (And I said, O! O! O! Lord God, lo! my soul is not defiled, and from my young childhood until now I have not eaten anything that died naturally, or was torn apart by beasts; and no unclean flesh hath ever entered into my mouth.)

15 And (so) he said to me, Lo! I have given to thee the dung of oxes for men's turds; and thou shalt make (ready) thy bread with it (instead).

16 And he said to me, Son of man, lo! I shall all-break the staff of bread in Jerusalem, and they shall eat their bread in weight and in busyness, and they shall drink water in measure and in anguish; (And he said to me, Son of man, lo! I shall all-break the staff of bread in Jerusalem, and they shall eat their bread by weight and in busyness, or in distress, or in dis-ease, and they shall drink water by measure and in anguish;)

17 that when bread and water fail, each man fall down to his brother, and they fail in their wickednesses. (so that when the bread and water fail, each person shall fall down before their neighbour, and they shall die in their wickednesses.)

Ezekiel 4 Commentary

Chapter 4

The siege of Jerusalem. (1-8) The famine the inhabitants would suffer. (9-17)

Verses 1-8 The prophet was to represent the siege of Jerusalem by signs. He was to lie on his left side for a number of days, supposed to be equal to the years from the establishment of idolatry. All that the prophet sets before the children of his people, about the destruction of Jerusalem, is to show that sin is the provoking cause of the ruin of that once flourishing city.

Verses 9-17 The bread which was Ezekiel's support, was to be made of coarse grain and pulse mixed together, seldom used except in times of urgent scarcity, and of this he was only to take a small quantity. Thus was figured the extremity to which the Jews were to be reduced during the siege and captivity. Ezekiel does not plead, Lord, from my youth I have been brought up delicately, and never used to any thing like this; but that he had been brought up conscientiously, and never had eaten any thing forbidden by the law. It will be comfortable when we are brought to suffer hardships, if our hearts can witness that we have always been careful to keep even from the appearance of evil. See what woful work sin makes, and acknowledge the righteousness of God herein. Their plenty having been abused to luxury and excess, they were justly punished by famine. When men serve not God with cheerfulness in the abundance of all things, God will make them serve their enemies in the want of all things.

Chapter Summary

INTRODUCTION TO EZEKIEL 4

This chapter contains a prophecy of the siege of Jerusalem, and of the famine that attended it. The siege is described by a portrait of the city of Jerusalem on a tile, laid before the prophet, Eze 4:1; by each of the actions, representing a siege of it, as building a fort, casting a mount, and setting a camp and battering rams against it, and an iron pan for a wall, between the prophet, the besieger, and the city, Eze 4:2,3; by his gesture, lying first on his left side for the space of three hundred ninety days, and then on his right side for the space of forty days, pointing at the time when the city should be taken, Eze 4:4-6; and by setting his face to the siege, and uncovering his arm, and prophesying, Eze 4:7; and by bands being laid on him, so that he could not turn from one side to the other, till the siege was ended, Eze 4:8; the famine is signified by bread the prophet was to make of various sorts of grain and seeds, baked with men's dung, and eaten by weight, with water drank by measure, which is applied unto the people; it is suggested that this would be fulfilled by the children of Israel's eating defiled bread among the Gentiles, Eze 4:9-13; but upon the prophet's concern about eating anything forbidden by the law, which he had never done, cow's dung is allowed instead of men's, to prepare the bread with, Eze 4:14,15; and the chapter is concluded with a resolution to bring a severe famine on them, to their great astonishment, and with which they should be consumed for their iniquity, Eze 4:16,17.