Ezekiel 46:4

4 Forsooth the prince shall offer this burnt sacrifice to the Lord in the day of sabbath, six lambs without wem, and a wether without wem, (And the prince shall offer this burnt sacrifice to the Lord on the day of sabbath, six lambs without blemish, or without fault, and a ram without blemish,)

Ezekiel 46:4 Meaning and Commentary

Ezekiel 46:4

And the burnt offering the prince shall offer unto the Lord in
the sabbath day
In ( Ezekiel 45:17 ) , it is said to be the prince's part to give and prepare sacrifices in the feasts, new moons, sabbaths, and all solemnities; and there follows an account of them, for New Year's Day, and for the feasts of passover and tabernacles; and here an account is given of those for the sabbaths and new moons; which is very properly reserved for this place, to follow the account of the opening of the eastern gate at those seasons: and the burnt offering for the sabbath shall be six lambs without blemish, and a ram without blemish;
according to the law of Moses, only two lambs were the burnt offering for this day, besides the continual one, ( Numbers 28:9 Numbers 28:10 ) , here Jarchi confesses his ignorance; and Kimchi says it is a new thing; and indeed it is, and is a proof of the ceremonial law being now abolished. These seven denote the perfect sacrifice of Christ, by which he has perfected for ever them that are sanctified; and being without blemish, the purity and holiness of it; and as the people of God on the six working days commit much sin, and contract much guilt, the sacrifice of Christ is signified by six lambs, which it is necessary they should hear of, and it should be set before them in the ministry of the word on Lord's days, which is meant by the offering of it; that they may by faith apply it to themselves, to the removal of sin from their consciences, and take the comfort of it; as the one ram may denote the one sacrifice of Christ, though typified by many; and who, like the ram, is the leader and guide of the flock: now, more creatures being offered for this burnt offering than under the law, denotes the clearer knowledge of the sacrifice of Christ under the Gospel, and the more extensive efficacy of it, to the removal of the guilt of sin from the Lord's people.

Ezekiel 46:4 In-Context

2 And the prince shall enter by the way of the porch of the gate withoutforth, and he shall stand in the threshold of the gate; and priests shall make the burnt sacrifice of him, and the peaceable sacrifices of him; and he shall worship on the threshold of the gate, and he shall go out; forsooth the gate shall not be closed till to the eventide. (And the prince shall enter by way of the porch of the gate from the outside, and he shall stand at the gate's threshold; and the priests shall offer his burnt sacrifice, and his peace offerings; and he shall worship at the gate's threshold, and then he shall go out; and the gate shall not be closed until the evening.)
3 And the people of the land shall worship at the door of that gate, in sabbaths, and in calends, before the Lord. (And the people of the land shall worship at the door of that gate, on sabbaths, and on calends, before the Lord.)
4 Forsooth the prince shall offer this burnt sacrifice to the Lord in the day of sabbath, six lambs without wem, and a wether without wem, (And the prince shall offer this burnt sacrifice to the Lord on the day of sabbath, six lambs without blemish, or without fault, and a ram without blemish,)
5 and the sacrifice of ephah by a wether; but in the lambs he shall offer the sacrifice which his hand shall give, and of oil the measure hin, by each ephah. (and the sacrifice of an ephah of grain with the ram; and with each lamb he shall offer a sacrifice of whatever his hand shall give, and the measure of a hin of oil, with each ephah.)
6 But in the day of calends he shall offer a calf without wem of the drove; and six lambs, and wethers shall be without wem, (And on the day of calends he shall offer a calf of the herd without blemish, and six lambs, and a ram, which shall also be without blemish.)
Copyright © 2001 by Terence P. Noble. For personal use only.