Galatians 2:3

3 And neither Titus, that had been with me, while he was heathen, was compelled to be circumcised; [But neither Titus, that was with me, when he was heathen, was compelled to be circumcised;]

Galatians 2:3 Meaning and Commentary

Galatians 2:3

But neither Titus, who was with me, being a Greek
There was such an agreement between the apostle, and his fellow apostles at Jerusalem, even about this article of the necessity of circumcision, and other rituals of the law of Moses, to salvation; that Titus, whom he brought along with him, an intimate companion of his in his travels, a fellow labourer with him in the ministry, and now upon the spot, though he was a Gentile, an uncircumcised person, yet even not he

was compelled to be circumcised:
the elders did not urge it, or insist upon it, as proper and necessary; they looked upon it as a thing indifferent, left him to his liberty, and made use of no forcible methods to oblige him to it; yea, were of opinion, as Peter and James in the synod declared, that such a yoke ought not to be put upon the necks of the disciples, and that those who turned to God from among the Gentiles, should not be troubled with these things.

Galatians 2:3 In-Context

1 And since fourteen years after [Afterward after fourteen years], again I went up to Jerusalem with Barnabas, and took with me Titus.

2 [Forsooth] I went up by revelation, and spake with them the evangel [and said together with them the gospel], which I preach among the heathen; and by themselves to these that seemed to be somewhat, lest I run, or had run in vain [forsooth asides hand, or by themselves, to them that were seen to be somewhat, lest peradventure I should run in vain, or had run in vain.]

3 And neither Titus, that had been with me, while he was heathen, was compelled to be circumcised; [But neither Titus, that was with me, when he was heathen, was compelled to be circumcised;]

4 but for false brethren that were brought in, which had entered to espy our freedom, which we have in Jesus Christ, to bring us into servage. [+but for false brethren, under-brought in, which privily entered to espy our liberty, which we have in Christ Jesus, that they should drive us into servage.]

5 But we gave no place to subjection [+To whom neither at an hour we gave stead, or place, to subjection], that the truth of the gospel should dwell with you.