Galatians 5:9

9 A little sourdough impaireth [maketh sour] all the gobbet.

Galatians 5:9 Meaning and Commentary

Galatians 5:9

A little leaven leaveneth the whole lump.
] A proverbial expression pretty much in use with the Jews; see ( 1 Corinthians 5:6 ) , respecting either persons or things; and is in answer to, or prevents an objection that might be made, or something that might be said, in favour of these churches; that their case was not so bad, or the danger they were in so great, as was represented by the apostle; since they were only a few persons that propagated this notion, and but few that received it, at least thoroughly gave into it; and that, if it was an error, it was but a small one, and only regarded a single ritual, or a few rituals of the law; to which the apostle replies, by supposing, but not granting this to be the case, since they were pretty generally declined, and the error was not a slight one, that as a little sour leaven influences and ferments a large mass, or lump of dough, and makes it of the same nature with it, so a small error in doctrine, as it may be thought to be, increases to more ungodliness, and eats as doth a canker; and though a few hands may be first concerned in propagating it, and but few be infected with it, yet these may soon spread the contagion through the whole society: wherefore errors and false teachers should be nipped in the bud, and stopped in their beginnings, how inconsiderable soever they and their tenets may be judged to be.

Galatians 5:9 In-Context

7 Ye ran well; who hindered you that ye obeyed not to the truth [who letted you to not obey to the truth]?
8 Consent ye to no man; for this counsel is not of him that hath called you [forsooth this persuasion, or counseling, is not of him that called you].
9 A little sourdough impaireth [maketh sour] all the gobbet.
10 I trust on you in our Lord [I trust of you in the Lord], that ye should understand none other thing. And who that disturbeth you [Forsooth he that distroubleth you], shall bear doom whoever he be.
11 And, brethren, if I preach yet circumcision, what suffer I yet persecution? then the stumbling of the cross is voided. [Forsooth, brethren, if I preach yet circumcision, what yet suffer I persecution? therefore the offence of the cross is voided.]
Copyright © 2001 by Terence P. Noble. For personal use only.