Galatians 5:9

Listen to Galatians 5:9
9 A little sourdough impaireth [maketh sour] all the gobbet.

Images for Galatians 5:9

Galatians 5:9 Meaning and Commentary

Galatians 5:9

A little leaven leaveneth the whole lump.
] A proverbial expression pretty much in use with the Jews; see ( 1 Corinthians 5:6 ) , respecting either persons or things; and is in answer to, or prevents an objection that might be made, or something that might be said, in favour of these churches; that their case was not so bad, or the danger they were in so great, as was represented by the apostle; since they were only a few persons that propagated this notion, and but few that received it, at least thoroughly gave into it; and that, if it was an error, it was but a small one, and only regarded a single ritual, or a few rituals of the law; to which the apostle replies, by supposing, but not granting this to be the case, since they were pretty generally declined, and the error was not a slight one, that as a little sour leaven influences and ferments a large mass, or lump of dough, and makes it of the same nature with it, so a small error in doctrine, as it may be thought to be, increases to more ungodliness, and eats as doth a canker; and though a few hands may be first concerned in propagating it, and but few be infected with it, yet these may soon spread the contagion through the whole society: wherefore errors and false teachers should be nipped in the bud, and stopped in their beginnings, how inconsiderable soever they and their tenets may be judged to be.

Unlock Deeper Insights: Get Over 20 Commentaries with Plus! Subscribe Now

Galatians 5:9 In-Context

7 Ye ran well; who hindered you that ye obeyed not to the truth [who letted you to not obey to the truth]?
8 Consent ye to no man; for this counsel is not of him that hath called you [forsooth this persuasion, or counseling, is not of him that called you].
9 A little sourdough impaireth [maketh sour] all the gobbet.
10 I trust on you in our Lord [I trust of you in the Lord], that ye should understand none other thing. And who that disturbeth you [Forsooth he that distroubleth you], shall bear doom whoever he be.
11 And, brethren, if I preach yet circumcision, what suffer I yet persecution? then the stumbling of the cross is voided. [Forsooth, brethren, if I preach yet circumcision, what yet suffer I persecution? therefore the offence of the cross is voided.]
Copyright © 2001 by Terence P. Noble. For personal use only.