Genesis 27:29

29 and (may) peoples serve thee, and lineages worship thee; be thou lord of thy brethren, and the sons of thy mother be bowed (low) before thee; be he cursed that curseth thee, and he that blesseth thee, be he [full-]filled with blessings (be they cursed who curse thee, but let those who bless thee, be filled full with blessings).

Genesis 27:29 Meaning and Commentary

Genesis 27:29

Let people serve thee, and nations bow down to thee
Which was literally true in the times of Joshua and the judges, when the Canaanites were conquered and subdued, and those that remained became tributary to the Israelites; and still more so in the times of David, a son of Jacob, in the line of Judah, when the Philistines, Moabites, Syrians, Ammonites, and Edomites, became subject to him, his servants and tributaries; and yet more so in the times of the Messiah that was to spring from Jacob, and did, to whom many nations have been already subject, and all will in the latter day, ( Psalms 72:11 ) ( Revelation 15:4 ) . And this passage is applied to the Messiah, and his times, by the Jews, in an ancient book ^F25 of theirs, at least said to be so. The Targum of Jonathan paraphrases it of the children of Esau or the Edomites, and of the children of Keturah; and that of Jerusalem, of the children of Esau, and of Ishmael: be lord over thy brethren, and let thy mother's sons bow down to thee;
these seem rather to be the children of Esau, Jacob's brother, and his mother's sons; the Targum of Jerusalem interprets the latter of the sons of Laban, his mother's brother, the Arabians and Syrians; which will be more fully accomplished when the kingdoms of this world shall become the kingdoms of our Lord, and of his Christ, ( Revelation 11:15 ) ; who will then appear to be King of kings, and Lord of lords, ( Revelation 17:14 ) , even the King of the whole earth: cursed [be] everyone that curseth thee;
it signifies, that those who were the enemies of Jacob, or would be the enemies of the church and people of God, his spiritual Israel, and of the Messiah, would be reckoned the enemies of God, and treated as such; and blessed [be] he that blesseth thee;
and that those that were his friends, and the friends of the people of God, and heartily wish well to the interest of Christ, these should be accounted the friends of God, and be used as such. The same blessing is pronounced on Abraham the grandfather of Jacob, ( Genesis 12:3 ) .

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FOOTNOTES:

F25 Zohar in Gen. fol. 84. 4.

Genesis 27:29 In-Context

27 Jacob nighed, and kissed him; and anon as Isaac feeled the odour of his clothes, he blessed him, and said, Lo! the odour of my son as the odour of a plenteous field which the Lord hath blessed. (And Jacob came over, and kissed him; and when Isaac smelled the aroma of his clothes, at once he blessed him, saying, Lo! the aroma of my son is like the aroma of a plentiful field which the Lord hath blessed.)

28 God give to thee of the dew of heaven, and of the fatness of [the] earth, (and of the) abundance of wheat, and of wine, and of oil; (May God give thee the dew from heaven, and the fatness of the earth, and an abundance of corn, or of grain, and wine, and oil;)

29 and (may) peoples serve thee, and lineages worship thee; be thou lord of thy brethren, and the sons of thy mother be bowed (low) before thee; be he cursed that curseth thee, and he that blesseth thee, be he [full-]filled with blessings (be they cursed who curse thee, but let those who bless thee, be filled full with blessings).

30 Scarcely Isaac had filled the word, and when Jacob was gone out, Esau came, (Scarcely had Isaac finished speaking, and Jacob had gone out, then Esau came in from his hunting,)

31 and brought in meats sodden of the hunting to the father, and said, My father, rise thou, and eat of the hunting of thy son, that thy soul bless me. (and he brought in boiled meats for his father, and said, My father, rise thou up, and eat of thy son's hunting, and then afterward thou can bless me.)