Hebrews 12:26

26 Whose voice then moved the earth, but now he again promiseth, and saith [saying], Yet once and I shall move not only the earth, but also heaven.

Hebrews 12:26 Meaning and Commentary

Hebrews 12:26

Whose voice then shook the earth
That is, at the giving of the law on Mount Sinai: Christ was then present; his voice was then heard; which was either the voice of thunder, or the voice of the trumpet, or rather the voice of words: this shook the earth, Sinai, and the land about it, and the people on it; which made them quake and tremble, even Moses himself; see ( Exodus 19:18 ) ( Psalms 68:8 )

but now he hath promised, saying
in ( Haggai 2:6 )

yet once more I shake not the earth only, but also heaven;
not only the land of Judea, and particularly Jerusalem, and the inhabitants of it, who were all shaken, and moved, and troubled at the news of the birth of the Messiah, the desire of all nations, the prophet Haggai speaks of, ( Matthew 2:2 Matthew 2:3 ) but the heaven also; by prodigies in it, as the appearance of a wonderful star, which guided the wise men from the east; and by the motions of the heavenly inhabitants, the angels, who descended in great numbers, and made the heavens resound with their songs of praise, on account of Christ's incarnation, ( Matthew 2:2 ) ( Luke 2:10 Luke 2:13 Luke 2:14 ) . How the apostle explains and applies this, may be seen in the next verse.

Hebrews 12:26 In-Context

24 and to Jesus, mediator of the new testament, and to the sprinkling of blood, speaking better than Abel [better speaking than Abel's blood].
25 See ye, that ye forsake [refuse] not the speaker; for if they that forsake him that spake on the earth, escaped not [if forsooth they escaped not (that) refused him that spake on earth], much more we that turn away from him that speaketh to us from heavens.
26 Whose voice then moved the earth, but now he again promiseth, and saith [saying], Yet once and I shall move not only the earth, but also heaven.
27 And that he saith, Yet once, he declareth the translation of moveable things, as of made things, that those things dwell, that be unmoveable.
28 Therefore we receiving the kingdom unmoveable, have we grace, by which serve we pleasing to God with dread and reverence.
Copyright © 2001 by Terence P. Noble. For personal use only.