Isaiah 62:3

3 And thou shalt be a crown of glory in the hand of the Lord, and a diadem of the realm in the hand of thy God.

Isaiah 62:3 Meaning and Commentary

Isaiah 62:3

Thou shalt also be a crown of glory in the hand of the Lord,
&c.] The church and her members are glorious in themselves, through the righteousness of Christ put upon them; through the grace of Christ wrought in them; and through the honour they are raised unto, being made kings and priests unto God, all which will be more manifest in the latter day: and they are a glory to the Lord; there is a glory arises to him from their election, redemption, sanctification, and glorification, and from the ascriptions of glory made unto him; and they are regarded by him as a crown is by a prince; as a crown of massy gold, stuck with jewels, is rich and valuable, so are they in the eyes of Christ; they are dear and precious to him; high in his esteem; which he will not suffer to be trampled upon, or to be taken away from him, no more than a prince will suffer his crown to be so used or lost: and these are "in" his "hand" as such, which he holds in his hand, and looks at with pleasure and delight, and which he preserves and keeps safe and secure: or, "by the hand of the Lord" ^F6; and then the sense is, that the church and its members should become so glorious, through his hand communicating grace and glory to them, through the operations of his hand, and the wonderful effects of his power on them:

and a royal diadem in the hand of thy God;
the same thing expressed in different words, for the further confirmation and illustration of it.

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FOOTNOTES:

F6 (hwhy dyb) "per manum Jovae", Gataker.

Isaiah 62:3 In-Context

1 For Zion I shall not be still, and for Jerusalem I shall not rest, till the just man thereof go out as shining, and the saviour thereof be tended as a lamp. (For the sake of Zion I shall not be silent, and for the sake of Jerusalem I shall not rest, until its justice goeth out like the shining sun, and its deliverance, or its salvation, be tended like a lamp.)

2 And heathen men shall see thy just man, and all kings shall see thy noble man; and a new name, which the mouth of the Lord named, shall be called to thee. (And the heathen shall see thy justice, and all the kings shall see thy nobility; and thou shalt be called by a new name, which the mouth of the Lord shall proclaim.)

3 And thou shalt be a crown of glory in the hand of the Lord, and a diadem of the realm in the hand of thy God.

4 Thou shalt no more be called forsaken, and thy land shall no more be called desolate; but thou shalt be called My will in that, and thy land (That that) shall be inhabited; for it pleased the Lord in thee, and thy land shall be inhabited. (Thou shalt no more be called Deserted, and thy land shall no more be called Desolate, but thou shalt be called Hephzibah, or I am pleased, or delighted, with her, and thy land shall be called Beulah, or Married; for the Lord is pleased with thee, and thy land is wedded to him.)

5 For a young man shall dwell with a virgin, and thy sons shall dwell in thee; and the spouse shall have joy on the spousess, and thy God shall have joy on thee. (For like a young man shall live with a virgin, so thou, his sons and daughters, shall live with him; and like the spouse shall have joy in the spousess, so thy God shall have joy in thee.)